The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
Then David said to Zadoc the bishop: “Take my mule and harness him with
all the accoutrements with which he was arrayed when I rode him in all
my glory and set my son Solomon upon him; and taking Nathan the prophet
with you and Benaiah the captain and all my most loyal chiefs and
knights, ride to the tabernacle of the Lord in Zion[337] and there
anoint my son Solomon king. Then take my own trumpet and let it be
sounded throughout the city with a festive sound to proclaim that
Solomon is king by the will of God and David’s choice. After that you
shall bring my son Solomon to me that I may welcome the newly appointed
king to my throne.” When David had ceased speaking, Zadoc the bishop did
all those things that the king had commanded. And when Solomon returned
arrayed in all the tokens of royalty, David rose to receive him, bowed
before him, and blessed him in these words: “Praise be to Thee, O God,
that Thou wert pleased to exalt me from my low estate to such high
honors as I now enjoy, and hast helped me in many perils, and now after
much trouble and long toil hast brought me the consolation that mine
eyes should behold the one sprung from my loins whom Thou hast Thyself
chosen to sit in the seat of honor to which Thou didst formerly appoint
me, according to Thy promises, O Lord. Now I pray Thee, O Lord, give
this young man David’s glory and understanding in double and threefold
measure, make him a perfect ruler to govern Thy holy people according to
Thy will.” Then David kissed Solomon and said to him: “The God Who rules
the heavens multiply peace to you above all the kings upon earth and
give you blessings and the fruits of earth and perfect happiness.”[338]
When he had ended this speech and benediction, David said to Solomon:
“Because I find that God has given you wisdom and understanding, I
charge you to govern wisely and justly, though somewhat severely, lest
the kingdom should seem to be lacking in government because of your
faint-heartedness. But temper the severity of punishment, lest you be
thought too stern and merciless. Remember your kinsman Joab, however,
who has served me long and with much labor; but it is not fitting that
the sinful deeds which he has committed should follow him to hell: for
he slew two excellent captains who were in my peace, Abner and Amasa,
who had served King Saul with great fidelity. And there are many others
whom he slew in his overweening pride, but not in lawful chastisement.
And it is better to let him suffer a brief punishment here than that he
should be lost eternally because of these crimes. Keep also my promise
to Shimei, though he cursed me when I fled from the violence of your
brother Absalom; but keep it in such a way that he will be reminded to
do penance for his misdeeds, lest the curse be forever upon his head
which he incurred when he cursed me an innocent man. Let kinship temper
your wrath against your brother Adonijah, if you see that he regrets his
treasonable uprising against his father.
Public-domain text, read in full here on John Shaqi.
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