The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
Then King Solomon replied in great wrath: “What is at the bottom of this
request that Abishag be given to Adonijah? If you prefer that he should
have the kingship rather than I, then ask the kingdom for him; for you
know that my brother Adonijah is older than I and once assumed the royal
title, being chosen by the chief lords before my father had appointed me
to be ruler in obedience to the will of God. Joab the most powerful of
the lords and captains and Abiathar the bishop have evidently continued
plotting with him even to this day. Abishag is of the noblest kinship in
the city and the whole realm; furthermore, she is honored by all as the
first queen because of the care that she gave my father in his old age.
If she is given to Adonijah to be his wife, the people will regard him
as most worthy to sit in David’s seat, since he is thought worthy to lie
in the bed and in the arms in which David himself lay. Now when Adonijah
had committed treason against his father, I offered to share the
responsibility for his sin before God because of our kinship. But now he
has repeated and trebled the treason against me, his brother, which he
first committed against his father. Therefore I swear by the God Who has
placed me on David’s throne that Adonijah shall suffer for his guilt, as
shall every one of the others who are with him in this traitorous
project.” Then King Solomon said to Benaiah the captain: “Go and slay my
brother Adonijah, for I would rather have him suffer a swift penalty
here, such as the rules of the holy law provide for treason against
one’s lord, than to have him carry a traitor’s guilt to hell. Slay also
Joab my kinsman, for twice he committed vile offences against King
David, when he slew Abner and Amasa, two renowned captains, though they
were in David’s peace and protection. But his third and greatest crime
is this, that he was traitor to David when he gave Adonijah the royal
title; surely he will be lost forever in the world to come, unless he
shall do penance in this world by suffering a lawful punishment.”[341]
Footnote 341:
Cf. _I Kings_, ii, 13 ff.
Public-domain text, read in full here on John Shaqi.
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