The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
This request, however, which surely may be granted to any man, we should
like to make: we ask all good men who hear this book to give it careful
thought and study; and if there should be aught which seems necessary to
the work but has not been included, whether concerning morals and
conduct or discreet and proper forms of speech, let them insert it in
proper form and connection. And if they find any matters which seem to
impair the work or to have been discussed at too great length, let them
discreetly remove all such and thus, amending our ignorance in kindness,
help our work to be appreciated in proper spirit. For it was not pride
that impelled us to labor but good will toward all who seemed to need
and desire knowledge of this sort.
When I went to my father with these inquiries that I have now mentioned,
I learned in the very first words that I addressed to him, how every one
ought to salute or address one’s father.
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II
“THE FEAR OF THE LORD IS THE BEGINNING OF WISDOM”
_Son._ Good day,[161] sire! I have come to see you as it behooves a
humble and obedient son to approach a loving and renowned father; and I
pray you to listen with patience to the questions that I have in mind to
ask and kindly to vouchsafe an answer to each one.
Footnote 161:
Good day (_God dag_) is still the common form of greeting among
Norwegians and other Scandinavians.
_Father._ Inasmuch as you are my only son, I am pleased to have you come
often to see me, for there are many subjects which we ought to discuss.
I shall be glad to hear what you wish to inquire about and to answer
such questions as are discreetly asked.
_Son._ I have heard the common report (which I believe is true) as to
your wisdom, that in all the land it would be difficult to find a man
who has greater insight into every form of knowledge than you have; for
all those who have difficult matters to settle are eager to get your
decision. I have also been told that the same was true when you were at
the royal court, and that the entire government, lawmaking, treaty
making, and every other sort of business, seemed to be guided by your
opinion. Now as I am the lawful heir to your worldly possessions, I
should also like to share somewhat in the heritage of your wisdom.
Wherefore I wish to have you point out to me the beginnings and the
alphabet of wisdom, as far as I am able to learn them from you, so that
I may later be able to read all your learned writings, and thus follow
in your footsteps. For I am sure that after your decease many will rely
on your having trained me after your own ways.
Public-domain text, read in full here on John Shaqi.
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