The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
_Father._ It pleases me to hear you speak in this wise, and I shall be
glad to answer; for it is a great comfort to me that I shall leave much
wealth for my own true son to enjoy after my days; but I should scarcely
regard him as a son, though I had begotten him, if he were a fool. Now
if you seek understanding, I will show you the basis and the beginning
of all wisdom, as a great and wise man once expressed it: to fear
Almighty God, this is the beginning of wisdom.[162] But He is not to be
feared as an enemy, but rather with the fear of love, as the Son of God
taught the man who asked him what the substance of the law was. For the
Son of God referred him to the Scripture that reads as follows: Thou
shalt love God with all thy heart and with all thy strength and with all
thy might.[163] Now one should love God above everything else and fear
Him at all times when evil desires arise; he should banish evil longings
for God’s sake, though he were bold enough to cherish them for men’s
sake. Now if you wish to know what are the beginnings and the first
steps in the pursuit of wisdom, this is the true beginning, and there is
none other. And whoever learns this and observes it shall not be wanting
in true knowledge or in any form of goodness.
Footnote 162:
_Proverbs_, ix, 10. In the use of Scriptural quotations the author is
seldom accurate.
Footnote 163:
_St. Luke_, x, 27.
_Son._ This is indeed loving counsel, such as one might expect from you;
besides, it is good and easily learned by every one whom fortune
follows. Still, if one is to be reputed a wise man, it will surely be
necessary to take up many things that pertain to the various crafts.
_Father._ This is the beginning and the alphabet of every good thing.
But through the alphabet one learns to read books, and in the same way
it is always better the more crafts are added to this art. For through
the crafts a man gains wisdom whatever the calling that he intends to
follow, whether that of kingsman,[164] yeoman, or merchant.
Footnote 164:
A “kingsman” (_konungsmaðr_) was any one who had formally entered into
the king’s personal service, whether he was actually employed at court
or not. See below, cc. xxiv ff.
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III
THE ACTIVITIES AND HABITS OF A MERCHANT
_Son._ I am now in my most vigorous years and have a desire to travel
abroad; for I would not venture to seek employment at court before I had
observed the customs of other men. Such is my intention at present,
unless you should give me other advice.
_Father._ Although I have been a kingsman rather than a merchant, I have
no fault to find with that calling, for often the best of men are chosen
for it. But much depends on whether the man is more like those who are
true merchants, or those who take the merchant’s name but are mere
frauds and foisterers, buying and selling wrongfully.
Public-domain text, read in full here on John Shaqi.
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