The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
_Father._ Those things that you have now asked about do not all wax or
wane with equal rapidity; for the tide, when it rises, completes its
course in seven days plus half an hour of the eighth day; and every
seventh day there is flood tide in place of ebb. For the tide rises one
seventh part daily from the time when the rise begins; and after it
turns and begins to fall, it ebbs in the same way during the next seven
days but is retarded as much as half an hour of the eighth day,[167]
which must be added to the seven days. As to how long an hour should be
I can give you definite information; for there should be twenty-four
hours in two days, that is, a night and a day, while the sun courses
through the eight chief points of the sky: and according to right
reckoning the sun will pass through each division in three hours of the
day. On the other hand, the moon, while it waxes, completes its course
in fifteen days less six hours;[168] and in a like period it wanes until
the course is complete and another comes. And it is always true that at
this time the flood tide is highest and the ebb strongest. But when the
moon has waxed to half, the flood tide is lowest and the ebb, too, is
quite low. At full moon the flood tide is again very high and the ebb is
strong. But when it has waned to half, both ebb and flood are quite low.
Merchants are, however, scarcely able to note these changes, as the
course is too swift; for the moon takes such long strides both in waxing
and waning that men, on that account, find it difficult to determine the
divisions of its course. The sun, on the other hand, completes its
course more slowly both in ascending and declining, so that one may
easily mark all the stages of its course. The sun moves upward one
hundred and eighty-two and one-half days and three hours and for a like
period it recedes again; it has then completed its entire course, both
ascent and decline, in three hundred days, by the twelve-count[169]
{360}, plus five days and six hours. Every fourth year this becomes
three hundred by the twelve-count and six days more {366}; this is
called leap year, for it has one day more than the preceding
twelvemonth, the additional hours being gathered into twenty-four, a
night and a day. In Latin all hundreds are counted by tens, and there
are, therefore, properly computed three hundred by the ten-count plus
sixty-six days whenever leap year occurs, while the intervening years
have only five days and six hours with as many additional days by the
other reckoning as I have just stated.
Footnote 167:
The mean retardation is forty-eight minutes.
Footnote 168:
This is within twenty-two minutes of the length of the lunar
half-month.
Footnote 169:
The Northmen in medieval times had two hundreds, the great hundred, or
duodecimal hundred, which counted 120 (12 × 10) and the ordinary
hundred (10 × 10).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account