The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
There remains one more proof which will seem very clear to you. You know
that in those localities in Halogaland that we have just mentioned the
sun about May 15 begins to shine with the same brightness by night as by
day, never setting either at night or during the day but shining
continuously in this manner and with this brightness, except when its
light is obscured by clouds, even to July 25. Now you know that the sun
is only moderately warm in Halogaland, and that there is but a little
time in summer when it gives sufficient warmth. Still, there it is with
its blazing disk about as long as we have just stated, and it maintains
the daylight about as long as we have just computed. But neither fact is
true of the southlands, though the sun is hotter there. Now these facts
give evidence that the sun is more distant here, for it gives less heat.
They also testify to the waxing of its course, for, since its light is
as bright by night as by day, its path must lengthen more rapidly here.
But yonder it waxes less and more slowly, for there the night has its
prescribed period both for length and darkness in summer as well as in
winter.
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VIII
THE MARVELS OF NORWAY
_Son._ I see this so clearly now that I can no longer gainsay that the
sun mounts higher and more rapidly up the sky where there is almost no
day in winter and the sunlight is so abundant in summer that it shines
by night as well as by day throughout almost the entire season. I also
see that its course changes much less yonder where it rises high in
winter and gives long days with much heat and sunshine, though the night
in summer is long and dark. Seafaring traders ought to note the
differences precisely so as to be able to determine what seas they are
upon, whether they lie to the north or to the south. And it seems
unnecessary to inquire any further into these matters, for I believe
that I have had correct and sufficient answers. Now since we are wearied
with profound questions and thoughtful discourse, let us rest from these
for a while and turn our conversation to matters of a lighter sort. And
even though I should inquire about things that are not so useful as
those others, which are of the highest utility, I pray you for the sake
of our intimacy to vouchsafe replies to such questions as I may ask; for
my mind is often as eager for amusement as for things of useful intent.
And it may seem restful in a long talk, if a few questions come up that
can stir the mind to gentle mirth. I do not wish, however, to bring such
themes into our talk unless you give me permission.
Public-domain text, read in full here on John Shaqi.
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