The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
_Father._ Both such and many other tales are told in that book which
seem so marvelous that many express their doubts about them; but it
seems to me that there is no need to compare the wonders that are
described there with those that we have in our own country, which would
seem as strange to men yonder as those that you have just mentioned seem
to us. For it must be possible to tame wild beasts and other animals,
though they be fierce and difficult to manage. But it would seem a
greater marvel to hear about men who are able to tame trees and boards,
so that by fastening boards seven or eight ells long under his feet, a
man, who is no fleeter than other men when he is barefooted or shod
merely with shoes, is made able to pass the bird on the wing, or the
fleetest greyhound that runs in the race, or the reindeer which leaps
twice as fast as the hart. For there is a large number of men who run so
well on skis that they can strike down nine reindeer with a spear, or
even more, in a single run. Now such things must seem incredible,
unlikely, and marvelous in all those lands where men do not know with
what skill and cleverness it is possible to train the board to such
great fleetness that on the mountain side nothing of all that walks the
earth can escape the swift movements of the man who is shod with such
boards. But as soon as he removes the boards from his feet, he is no
more agile than any other man. In other places, where men are not
trained to such arts, it would be difficult to find a man, no matter how
swift, who would not lose all his fleetness if such pieces of wood as we
have talked about were bound to his feet. We, however, have sure
information and, when snow lies in winter, have opportunity to see men
in plenty who are expert in this art.
Not long since, we mentioned a certain fact which must be thought
exceedingly strange elsewhere, as it runs wholly counter to the order
which holds good in most places with respect to the change from night to
day, namely, that here the sun shines as bright and fair and with as
much warmth by night as by day through a large part of the summer.
In our own country, in Möre, there is a bog called the Bjarkudal bog,
which must also seem wonderful: for every sort of wood that is thrown
into it and left there three winters loses its nature as wood and turns
into stone.[176] If it is thrown upon the fire, it will glow like stone,
though before it would have burned like wood. I have seen and handled
many such stones of which the half that rose above the mire was wooden,
while the part submerged in the bog was wholly petrified. Now we must
call that a marvel, for the bog is located in a forest which is heavily
wooded with young trees of all sorts; and these are not injured so long
as they are green and growing, but as soon as one is hewn down and,
having begun to decay, is thrown into the bog, it turns into stone.
Footnote 176:
Public-domain text, read in full here on John Shaqi.
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