The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
The kraken myth probably came to the North with the legend of St.
Brendan, an Irish abbot, who was believed to have made a journey into
the Atlantic about the middle of the sixth century. The oldest extant
form of the legend, the _Navigatio Brendani_, dates from the eleventh
century. For earlier versions of the myth see Nansen, _In Northern
Mists_, II, 234.
Now we have mentioned and described most of those things in the
Icelandic waters that would be counted wonderful, and among them a few
that are more plentiful in other seas than in those which we have just
discussed.
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XIII
THE WONDERS OF ICELAND
_Son._ Now since we have named most of the species of fish that roam
about in the ocean, those that are worth mentioning or discussing, I
should like to hear about those features of the land itself that are
most worthy of mention. What do you think of the extraordinary fire
which rages constantly in that country? Does it rise out of some natural
peculiarity of the land, or can it be that it has its origin in the
spirit world? And what do you think about those terrifying earthquakes
that can occur there, or those marvelous lakes, or the ice which covers
all the higher levels?
_Father._ As to the ice that is found in Iceland, I am inclined to
believe that it is a penalty which the land suffers for lying so close
to Greenland; for it is to be expected that severe cold would come
thence, since Greenland is ice-clad beyond all other lands. Now since
Iceland gets so much cold from that side and receives but little heat
from the sun, it necessarily has an over-abundance of ice on the
mountain ridges. But concerning the extraordinary fires which burn
there, I scarcely know what to say, for they possess a strange nature. I
have heard that in Sicily there is an immense fire of unusual power
which consumes both earth and wood. I have also heard that Saint Gregory
has stated in his _Dialogues_[212] that there are places of torment[213]
in the fires of Sicily. But men are much more inclined to believe that
there must be such places of torment in those fires in Iceland. For the
fires in Sicily feed on living things, as they consume both earth and
wood. Trees live; they grow and put forth green leaves; but they dry up
and wither when they begin to die; therefore, since they die when they
wither, they must be called living while they are green. The earth, too,
must be called living, inasmuch as it sometimes yields much fruitage;
and as soon as one crop is fallen into decay, it gives new growth. All
living creatures, too, are formed of earth, and therefore it surely must
be called living. Both these things, earth and wood, the fires of Sicily
can burn and consume as nourishment. The fire of Iceland, however, will
burn neither earth nor wood, though these be cast upon it; but it feeds
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