"_Entrons au palais de la guerre._" There is a law of evolution, and so there is nothing bad, nor good, and we must live for nothing but our personal life, leaving everything else to the law of evolution. This is the last expression of refined culture, and at the same time of that obscuration of consciousness with which all the cultured classes of our time are occupied. The desire of the cultured classes in one way or another to maintain their favourite ideas and their life, which is based upon them, has reached its utmost limits. They lie, deceive themselves and others in the most refined way, if only they can in some way obscure and drown their consciences. Instead of changing the life in accord with the consciousness, they try in every manner possible to obscure and drown their consciousness. But the light shines even in the dark, and so it is beginning to shine in our time. VII. The cultured people of the higher classes try to drown the consciousness of the necessity of changing the present order of things, which is becoming all the time clearer and clearer; but life, continuing to develop and to become more complex in the former direction and intensifying the contradictions and sufferings of men, brings them to that last limit, beyond which it is impossible to go. Such a last limit, beyond which it is impossible to go, is the universal military service. People generally think that universal military service and the ever increased arming, which is connected with it, and the consequent increase of taxation and of state debts among all the nations, are an accidental phenomenon, due to some political condition of Europe, and may also be removed by some political considerations, without an internal change of life. This is quite erroneous. Universal military service is nothing but an inner contradiction which, having been carried to its utmost limits and having at a certain stage of material development become obvious, has stolen its way into the social concept of life. The social concept of life consists in this very fact, that the meaning of life is transferred from the individual to the aggregate, and its consequence is transferred to the tribe, the family, the race, or the state. From the social concept of life it follows that, in so far as the meaning of life is contained in the aggregate of individuals, the individuals themselves voluntarily sacrifice their interests for the interests of the aggregate. Thus it has always been in reality in the case of certain forms of the aggregate, in the family or the tribe, independently of which preceded, or in the race, or even in the patriarchal state. In consequence of the habit, which is transmitted by education and confirmed by religious influences, the individuals have without compulsion blended their interests with the interests of the aggregate and have sacrificed their own interests for the common interest.