In one way or another, all men of our time in their consciousness not only reject the present obsolete pagan order of life, but recognize, frequently not knowing it themselves and regarding themselves as enemies of Christianity, that our salvation lies only in the application of the Christian teaching, or of a part of it, in its true meaning, to life. For the majority of men, as its teacher has said, Christianity could not be realized at once, but had to grow, like an immense tree, from a small seed. And so it grew and has spread, if not in reality, at least in the consciousness of the men of our time. Now it is not merely the minority of men, who always comprehended Christianity internally, that recognizes it in its true meaning, but also that vast majority of men which on account of its social life seems to be so far removed from Christianity. Look at the private life of separate individuals; listen to those valuations of acts, which men make in judging one another; listen, not only to the public sermons and lectures, but also to those instructions which parents and educators give to their charges, and you will see that, no matter how far the political, social life of men, which is united through violence, is from the realization of Christian truths in private life, it is only the Christian virtues that are by all and for all, without exception and indubitably, considered to be good, and that the anti-Christian vices are by all and for all, without exception and indubitably, considered to be bad. Those are considered to be the best of men who renounce and sacrifice their lives in the service of humanity and who sacrifice themselves for others; those are considered to be the worst who are selfish, who exploit the misery of their neighbours for their own personal advantage. If by some, who have not yet been touched by Christianity, are recognized the non-Christian ideals, force, valour, wealth, these are ideals which are not experienced and shared by all men, and certainly not by men who are considered to be the best. The condition of our Christian humanity, if viewed from without, with its cruelty and its slavery, is really terrible. But if we look upon it from the side of its consciousness, an entirely different spectacle is presented to us. The whole evil of our life seems to exist for no other reason than that it was done long ago, and the men who have done it have not yet had time to learn how not to do it, though none of them wish to do it. All this evil seems to exist for some other reason, which is independent of the consciousness of men. No matter how strange and contradictory this may seem, all the men of our time despise the very order of things which they help to maintain.