The first part of the prophecy has been fulfilled in respect to men and their generations, who did not accept the teaching, and their descendants have now been brought to the necessity of experiencing the justice of its second part. IX. The condition of the Christian nations in our time has remained as cruel as it was in the times of paganism. In many relations, especially in the enslavement of men, it has become even more cruel than in the times of paganism. But between the condition of the men of that time and of our time there is the same difference that there is for the plants between the last days of autumn and the first days of spring. There, in the autumnal Nature, the external lifelessness corresponds to the internal condition of decay; but here, in the spring, the external lifelessness is in the sharpest contradiction to the condition of the internal restoration and the change to a new form of life. The same is true of the external resemblance between the previous pagan life and the present one: the external condition of men in the times of paganism and in our time is quite different. There the external condition of cruelty and slavery was in full agreement with the internal consciousness of men, and every forward movement increased this agreement; but here the external condition of cruelty and slavery is in complete disagreement with the Christian consciousness of men, and every forward step only increases this disagreement. What is taking place is, as it were, useless sufferings,--something resembling childbirth. Everything is prepared for the new life, but the life itself has not made its appearance. The situation seems to be without an issue, and it would be so, if the individual man, and so all men, were not given the possibility of another, higher conception of life, which at once frees him from all those fetters which, it seemed, bound him indissolubly. Such is the Christian concept of life, which was pointed out to humanity eighteen hundred years ago. A man need only make this life-concept his own, in order that the chains which seemed to have fettered him so indissolubly may fall off of themselves, and that he may feel himself quite free, something the way a bird would feel free when it expanded its wings in a place which is fenced in all around. People speak of the liberation of the Christian church from the state, of granting or not granting liberty to Christians. In these thoughts and expressions there is some terrible misconception. Liberty cannot be granted to a Christian or to Christians, or taken from them. Liberty is a Christian's inalienable property. When people speak of granting liberty to Christians, or taking it from them, it is evident that they are not speaking of real Christians, but of men who call themselves Christians. A Christian cannot be anything else but free, because the attainment of the end which he has set before himself cannot be retarded or detained by any one or anything.