There are the same prosecutors and judges, and the same proceedings, but it is getting clearer and clearer that, since civil cases are decided on the basis of all kinds of considerations except that of justice, and since criminal cases have no sense, because punishments attain no purpose admitted even by the judges, these institutions have no other significance than that of serving as a means for supporting men who are not fit for anything more useful. There are the same clergymen, and bishops, and churches, and synods, but it is becoming clearer and clearer to all men that these men have long ago ceased to believe in what they preach, and that, therefore, they cannot convince any one of the necessity of believing in what they themselves do not believe. There are the same collectors of taxes, but they are becoming less and less capable of taking away by force people's property, and it is becoming clearer and clearer that people can without collectors of taxes collect all that is necessary by subscribing it voluntarily. There are the same rich men, but it is becoming clearer and clearer that they can be useful only in proportion as they cease to be personal managers of their wealth and give to society all, or at least a part, of their fortunes. When all this shall become completely clear to all, it will be natural for men to ask themselves, "But why should we feed and maintain all these kings, emperors, presidents, and members of all kinds of Chambers and ministries, if nothing results from all their meetings and discussions? Would it not be better, as some jester said, to make a queen out of rubber?" "And what good to us are the armies, with their generals, and music, and cavalry, and drums? What good are they when there is no war and no one wants to conquer any one, and when, even if there is a war, the other nations do not let us profit from it, and the troops refuse to shoot at their own people?" "And what good are judges and prosecutors who in civil cases do not decide according to justice and in criminal cases know themselves that all punishments are useless?" "And of what use are collectors of taxes who unwillingly collect the taxes, while what is needed is collected without them?" "And of what use is the clergy, which has long ago ceased to believe in what it preaches?" "And of what use is capital in private hands, when it can be of use only by becoming the common possession?" And having once asked themselves this, people cannot help but come to the conclusion that they ought not to support all these useless institutions. But not only will the men who support these institutions arrive at the necessity of abolishing them,--the men themselves who occupy these positions will simultaneously or even earlier be brought to the necessity of giving up their positions.