Suddenly, because just such miserable, erring people like yourself have assured you that you are a soldier, emperor, landed proprietor, rich man, priest, general, you begin to do evil, which is obviously and unquestionably contrary to your reason and heart: you begin to torture, rob, kill men, to build up your life on their sufferings, and, above all, instead of doing the one work of your life,--recognizing and professing the truth which is known to you,--you carefully pretend that you do not know it, and conceal it from yourself and from others, doing thus what is directly opposed to the one thing to which you have been called. And under what conditions do you do that? You, who are likely to die at any moment, sign a sentence of death, declare war, go to war, sit in judgment, torture, fleece the labourers, live luxuriously among the poor, and teach weak, trustful people that this must be so, and that in this does the duty of men consist, and you are running the chance that, at the moment that you are doing this, a bacterium or a bullet will fly into you, and you will rattle in your throat and die, and will for ever be deprived of the possibility of correcting and changing the evil which you have done to others and, above all, to yourself, losing for nothing the life which is given to you but once in a whole eternity, without having done the one thing which you ought unquestionably to have done. However simple and old this may be, and however much we may have stupefied ourselves by hypocrisy and the auto-suggestion resulting from it, nothing can destroy the absolute certainty of that simple and clear truth that no external efforts can safeguard our life, which is inevitably connected with unavoidable sufferings and which ends in still more unavoidable death, that may come to each of us at any moment, and that, therefore, our life can have no other meaning than the fulfilment, at any moment, of what is wanted from us by the power that sent us into life and gave us in this life one sure guide,--our rational consciousness. And so this power cannot want from us what is irrational and impossible,--the establishment of our temporal, carnal life, the life of society or of the state. This power demands of us what alone is certain and rational and possible,--our serving the kingdom of God, that is, our coöperation in the establishment of the greatest union of everything living, which is possible only in the truth, and, therefore, the recognition of the truth revealed to us, and the profession of it, precisely what alone is always in our power. "Seek ye the kingdom of God and His righteousness and all these things shall be added unto you." The only meaning of man's life consists in serving the world by coöperating in the establishment of the kingdom of God; but this service can be rendered only through the recognition of the truth, and the profession of it, by every separate individual.