these brethren have marked out for him? And herein is another danger to these brethren. Before Jesus came to earth, the learned Jews had things mapped out; and because Jesus did not follow their program, they believed him to be an imposter. Yes, there were program makers for his first coming, and there are program makers for his second coming; and the fatal blunder of the first program makers should be a warning to the present program makers. But Brother Chambers thinks that neither “pre” nor “post” should be made a test of fellowship. There is something pitiful and shaky about a plea that one’s teaching or practice be not made a test of fellowship. The plea itself is a confession of divergence. We have often heard that same plea from the “progressives.” No matter from whom it comes, it sounds like a plea for forbearance and mercy. The Gospel Advocate has never, in its long history, felt the least need of making such a plea. Can you imagine J. C. McQuiddy, T. B. Larimore, E. G. Sewell, or David Lipscomb begging the brethren not to make some theory or practice of theirs a test of fellowship? There has been a good deal of loose talk about tests of fellowship. To raise the question as to an opinion or theory without giving any attention to what is done with the opinion or theory does not meet the issue. An opinion or practice might be very innocent, and yet a man might make a great deal of trouble with it. It is not then his opinion you must consider, but the use he makes of it. Suppose some man should decide that dark clothing is conducive to piety and sober-mindedness, and that light clothing makes the wearer light-hearted and gay, and that flashy dress makes the wearer frivolous and giddy. Would you feel disposed to make his notion or his practice a test of fellowship? But suppose that peculiar notion of his becomes such an obsession with him that he feels that he must advocate it everywhere? He becomes so carried away with the idea that he becomes a nuisance, a trouble maker, and a divider of churches; what then? What would Brother Chambers do about it? Suppose he, while dividing churches with his peculiar theory, pleads that the sort of dress a fellow wears should not be made a test of fellowship; how would Brother Chambers answer him? It is supposed, of course, that Brother Chambers cares enough for the peace and unity of churches to do something about such a situation, but what would he do? Would he fellowship the fellow, bid him Godspeed, and call him to hold meetings? And it would be much worse if the fellow divided churches by preaching hurtful and untrue theories. If brethren press a theory to the dividing of churches and then tell us that we must let them alone, else they will have no fellowship with us, what can we do about it? They have drawn the line, and issued a “manifesto.” And yet they keep talking about tests of fellowship.