The Kingdom of Promise and ProphecyWhiteside, Robertson L.
Religion
The Kingdom of Promise and Prophecy
Whiteside, Robertson L.
Bible -- Prophecies
Grubbing up false doctrines and unscriptural practices is as essential
as grubbing up noxious growths in the field, but a farmer can
impoverish himself by putting in all his time grubbing. And the man
who puts in all his time in opposing false doctrine and exposing wrong
practices will impoverish his character. The fundamental doctrine, or
teaching, is the framework around which the Christian character is
built. The framework must be there, or the character will not stand
up; the gentler graces must be built around the framework, or the
person is harsh and unattractive.
Every time we judge a doctrine or another person, we judge ourselves.
In condemning evil, we declare ourselves righteous. In condemning
righteousness, we declare our sinfulness. In other words, every
judgment we deliver shows what sort of person we are. Our judgments on
others reveal our own standards. The character of the Jews was
revealed in their blaspheming the gospel.
THE OLD TESTAMENT PROPHETS AND CHRISTIANITY
In his kingdom tract, page 15, Mr. Arthur W. Pink says: “The Old
Testament _knows nothing whatever of Christianity_!” So, then, there is
not a type or a prophecy in the Old Testament that points to the
religion of the Lord Jesus Christ! But that idea is not peculiar to Mr.
Pink; it is a part of the future-kingdom doctrine. To the ordinary
reader of the New Testament it sounds strange to hear some one argue
that the prophets of the Old Testament tell us nothing of the gospel of
Christ, the New Covenant (or New Testament), the kingdom as it now is,
or anything else that pertains to the present plan of salvation through
Christ. But such teaching is one of the necessary supports to the
future-kingdom theory. It must be made to appear that the entire plan of
God for the world’s redemption centered in a material kingdom, in which
the Jews would be the citizens and over which Jesus would rule on the
throne of David in Jerusalem. It would be the kingdom of David literally
restored. Other nations would be blessed only through Israel and in
subservience to them. Of course the theory contemplates the return of
the Jews to Palestine and their conversion to Christ. And we are taught
by the future-kingdom advocates that the Old Testament prophets speak
only of that sort of thing.
Public-domain text, read in full here on John Shaqi.
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