The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
From the beach can be seen, at low tide, long lines of poles radiating
in all directions. These form the fishing traps that are used chiefly
for catching a fish called "plah-tu." It is about the size of a
herring, tastes like trout when fresh, and like kippers when smoked.
During the north-east monsoon these fish are driven in great shoals
to the northern end of the gulf, and while this wind continues to
blow the fishermen are kept busily employed. The fishing stakes are
long slender poles. They are fixed in the bed of the sea about forty
inches apart from each other, in double rows, forming a funnel-shaped
passage with a very wide entrance or mouth. Several funnels converge
upon a central circular or rectangular structure also made of thin
poles, which we may for convenience call the trap. Nets are fixed
in it by cords so as to be ready for use when the fishermen pay it
a visit. The radiating lines are often half a mile long, and
as they move to and fro in the restless sea they form an impassable
barrier to the timid fish, who are driven by the currents into the
trap, from which they seem unable to find their way out. The boats
usually go out at sunset, and they form a very pretty picture as they
skim lightly over the buoyant waves, their yellow porous mat-sails
catching rosy or orange hues from the setting sun, which are again
mirrored in deeper shades in the purple waters below. On reaching
the trap the men let down their nets, only to haul them up again a
few minutes later, laden with silvery fish. The boats return about
daybreak. Their coming is eagerly awaited by the whole population, who
turn out to receive them. Buffalo carts are also ready to carry the
fish from the boats to the village. In the village the night's booty
is sorted and examined. The fish are cleaned and the gills removed,
all the refuse being thrown into strong brine. The briny solution of
fishy odds and ends is afterwards sold as "fish sauce". The best fish
are very lightly steamed and then packed in flat circular baskets,
put on board the swiftest sailing boats, and sent off to Bangkok. A
certain amount is sold to people near at hand, or used for food by the
villagers themselves. The remainder are either smoked, or packed with
brine in deep pits in the ground. When well salted the fish is dried
and exported. The value of the fish exported is about one and a half
million dollars. It finds great favour with the Chinese. The Javanese
too buy large quantities of the salted fish, chiefly on account of
the salt that they purchase at the same time, for pure salt is a
very dear luxury in that island. The decaying rotten refuse is used
as manure in the kitchen gardens of the Chinese. If its properties as
a manure are half as powerful as its odour, it should be extremely
valuable.
Public-domain text, read in full here on John Shaqi.
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