The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
plough, there passes a long heavy wooden beam. This is fastened into
a socket in the plough, just below the handle. It is tied to the yoke
with a thong of hide, or a long strip of rattan cane, and ends in a
graceful curve a foot or two above the heads of the animals. The free
end of the beam is often decorated with flowers, feathers, or brightly
coloured ribbons. Pieces of rope passed through holes in the nostrils
are the native substitute for the European bridle, harness, and
reins. Thus the whole weight of the plough, the beam, and the yoke
rests upon the necks of the animals. With one hand on the plough, and
the other loosely grasping the reins, the field labourer toils through
the broiling heat of the day, guiding the great clumsy-looking animals
by an occasional tug at the reins, or urging them to greater speed
with long low groan-like exclamations.
The harrow is square in shape, is made of bamboo, and bears a number
of straight wooden teeth. It is drawn by buffaloes, yoked and
harnessed as in the case of the plough.
As rice only grows where there is an excess of moisture, an abundant
supply of water must be produced either by natural or artificial
means. There is scarcely any artificial irrigation in Siam, for the
peasants depend upon the chance rise of the rivers to flood the fields
after the heavy rains are over. These floods not only inundate the
low-lying plains, and so save the peasant the trouble of watering his
fields himself, but when they subside they leave behind a deposit of
mud so rich and fertile that manuring is rendered unnecessary. And as
these floods are of annual occurrence, any system of rotation of crops
has never been considered. Occasionally some farmer deems it advisable
to adopt some artificial method of inundating his fields, and various
methods of doing this are in use. In none of them, however, are pumps
ever used, though considering the number of canals that thread the
country from end to end, one would think that the easiest and most
natural way of getting the water from the canal into the fields would
be by means of pumps connected to a series of troughs that would carry
the water to any point where it was required. Instead of a pump,
various arrangements of baskets and buckets are employed. The baskets,
which are made of cane and pitched inside and out to prevent leakage,
will hold about seven or eight gallons. They are so suspended by a
system of ropes, that a couple of children can easily scoop up water
from the canal and pour it on to the adjacent rice-patch. When the
fields in the immediate neighbourhood of the water-supply have been
deluged, the water is passed over into the fields further away by
means of a large wooden scoop, which takes up a few gallons at a time.
This process is repeated for each successive field, and eventually the
whole of the farm receives the requisite amount of water.
Public-domain text, read in full here on John Shaqi.
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