The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
There is no real division between priest and layman; either may become
the other at will. In Siam the monastic vow is not binding for life,
but is cancelled by the superior of the monastery whenever a request
to that effect is made. Every man in Siam enters the priesthood for
at least three months of his life, during which time he is supported
by the voluntary offerings of the people. The original purity and
simplicity of the mendicant order has long been lost. The Society has
often been endowed by kings and chiefs with gold and silver; idleness
and worthlessness are too often the characteristics of the temporary
priests. Still, there are a few who desire to live the noble life of
their Founder and to follow faithfully in his paths of wisdom and
virtue. For years they have been the schoolmasters and the doctors,
and the copiers and makers of books. They are known in Siamese as
"Pra," a word which means both "sacred" and "great."
Each monk has eight requisite and lawful possessions; namely, three
robes of yellow cloth which are all worn at the same time; a bowl for
the collection of the daily food; a razor with which to shave the
head and eyebrows; a case of needles for the repairing of clothes; a
girdle; and a filtering cloth. But the Siamese monks often have many
possessions besides these. There is a rule that all other property
except the above shall be given up to the common use of the monastery,
but the rule is not obeyed. The three patched yellow robes are often
represented by seven or more; and in the wealthier monasteries they
are not of common cloth, but of rich and beautiful silk. The term
"yellow" as applied to the priest's vestments is apt to convey a
wrong impression to the minds of those not acquainted with Buddhist
countries. In these degenerate times the monks desire that ornament
in dress which their religion forbids, and they render themselves
very artistic in appearance by a combination of colours not strictly
yellow, but ranging from a rich chocolate through shades of saffron,
gold and orange to the palest tints of the orthodox colour. The
following note from Alabaster's "Wheel of the Law" is an interesting
comment upon the priestly robes:
Public-domain text, read in full here on John Shaqi.
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