The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
The word "wat," or temple, includes many structures. They frequently
stand in extensive grounds, shaded by giant banyans, and surrounded
by strong, well-built walls or fences. They are refuges for destitute
animals as well as for men seeking retirement. The litter of pariah
puppies that must not be destroyed, although not wanted, is deposited
inside the temple grounds, there to be fed on the scraps that remain
when the monks have finished their midday meal. The central building
or church where the idols are kept, the prayers recited, and the
priests ordained, is called the "bote." Round about it are the houses
or cells inhabited by the monks. These may be of wood or stone, of
an orthodox cell-like pattern, or they may be ordinary native houses
specially erected in the precincts of the "bote" for the accommodation
of the priests. They should possess no furniture, and rarely do so.
All temples may be divided into two classes, called respectively
Wat Luang and Wat Ratsadon. The first are endowed and dedicated by
royalty, while the second class comprises all others. The land on
which these buildings are erected becomes for ever the property of
the chapter, and cannot be taken away by law, or sold, or in any way
disposed of for secular purposes. The central buildings are chiefly
of a uniform oblong shape, and are built of wood, brick, or stone,
the outer walls being washed or painted white. A colonnade runs
round the outside, supported by strong, square pillars of teak-wood,
that lean inwards from the base to the roof. The roof may be built
in one, two or three tiers, but is always covered with differently
coloured tiles arranged in symmetrical patterns. Gold-leaf is lavishly
used in the ornamentation of the gabled ends of the roof, and a new
temple, with the mid-day sun shining full upon it, presents a very
brilliant appearance, especially when seen through the bright green
foliage around it. The walls are pierced by a number of windows which
are closed by strong teak shutters. The doors of the poorer temples
are of plain, unvarnished, undecorated teak, and though solid, are
not handsome. In the wealthier "wats" the decoration of doors and
windows is often very beautiful. The doors are either ornamented with
very intricate designs worked in gold upon a black background, or
with scenes in the life of Buddha worked in mother-of-pearl upon a
foundation of shining black lacquer. The interiors of the numerous
"botes" are variously adorned. There may be only dirty walls, or
brilliant mosaics, elaborate designs or painted pictures. Some of the
pictures are extremely funny. In one of the temples in the capital,
the artist who has been entrusted with the internal decorations has
mixed together in ludicrous confusion, scenes from the life of Buddha,
events in Hindoo mythology, and rough reproductions of old European
drawings. He has placed a number of European ladies and gentlemen of
the time of Louis XIV, on the side of a hill, where they are enjoying
Public-domain text, read in full here on John Shaqi.
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