The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
Then again he becomes the son of a king, and holds the position of a
judge. Owing to his severity in putting down bribery and corruption,
he incurred the displeasure of the Lord Chief Justice, who resented
the loss of his valuable perquisites. One night the king dreamt that
he had paid a visit to the heavenly regions. When he awoke he sent
for the chief judge, and asked him if he could suggest any way of
realising the journey, as he would very much like to visit those
realms at his leisure. The judge suggested that the trip might be
accomplished if the favour of the deities was first obtained by making
them an offering commensurate with his desires. He suggested the
sacrifice of the prince and all the members of his household. The
king accepted the idea, and the sacrifice was planned. But several
courtiers who had reasons for disliking the chief judge of the
kingdom, revealed to their sovereign the enmity that existed between
judge and prince. The king, furious at the trick that had been played
upon him, instantly ordered the death of the wicked official, but the
son, acting with his usual gentleness and mercy, pleaded for his enemy
and obtained the remission of his sentence.
In the eighth story he is again a king; but this time devotes his
life entirely to the noble practice of alms-giving. So great was his
generosity that he soon beggared himself, and was forced to become
a hermit. Having nothing left to distribute to those who sought to
profit by his benevolence, he conceived the idea of finally giving his
own body away in pieces. But the Devas, wishing to save him from the
results of such a noble deed, brought him presents of nuggets of gold
with which to satisfy the demands of those who daily asked him for
alms.
The ninth story presents him to us as a wise man teaching and
counselling a king. His fame was noised abroad even unto the uttermost
ends of the earth. Amongst those who heard of his wisdom and purity
was the Queen of the Nagas. She was so deeply impressed by the
stories that reached her, that she fell madly in love with the famous
counsellor, and wished, not figuratively, but literally, to possess
his heart. From amongst her numerous attendants she chose one who was
noted for his cunning, and sent him as her ambassador to the far-off
land, with orders to bring back that which she so much desired. He
met with a certain amount of success, for he won the body of the sage
by gambling with the king, but all his efforts to put to death the
wise old man were ineffectual. And when he was meditating as to the
reason of the failure of his murderous attempts, the old man came to
him, and spoke to him with words of such tenderness and truth that the
emissary returned to the Naga Queen without his prize, but a better
and a wiser man.
Public-domain text, read in full here on John Shaqi.
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