The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
Now Indra saw that there was but one thing left to Vessantara which he
could give away, and that was his wife Maddi. And the god remembered
that if the prince should give away his wife, there would be no one
left to tend and care for him in that solitary place. To prevent
Vessantara being left absolutely alone, Indra himself descended to
earth in the form of an old Brahmin and stood before the bower.
The prince saw him there, and at once realised that he had now an
opportunity of completing his many acts of self-sacrifice by bestowing
his wife upon the stranger. He asked the Brahmin again and again if
there was anything he desired, and the Brahmin at length asked for
the princess Maddi. With mingled joy and grief he parted with his
long-loved and faithful help-meet, who had suffered much for his sake.
The sorrow he felt at parting with the last earthly possession he
dearly loved, was almost drowned in the thought that this was the last
act in the long drama he had played through many generations. Great
was his surprise and delight when the disguised Indra returned his
wife to him, telling him to keep her in trust. The apparent Brahmin
promised to return for her at some future time, and departed, leaving
the loving pair to wonder as to his identity.
The old mendicant who had obtained possession of the children,
intended to take them home to become the slaves of his greedy wife.
But he lost his way in the trackless forests, and by mistake wandered
into the city of Vessantara's father. The king was seated in a
pavilion on the palace wall, and as the mendicant slowly wended his
way past the royal residence, the observant monarch saw and recognised
his two grandchildren. He sent for them, and from the boy's lips
learned their story. The boy also told him the amounts that had been
fixed by their father as the price of their redemption, and these
amounts the king at once paid over to the Brahmin, and so liberated
his grandchildren. The money that the Brahmin received was of little
use to him, for he died shortly afterwards, leaving no heirs to
inherit his wealth. When the children had told their grandfather
the story of their father's life and his lonely wanderings in the
dangerous jungle, some feeling of pity and remorse took possession
of the king, and he determined to have his son back again. He went
to the distant forest, accompanied by the queen, his two newly found
grandchildren and many soldiers.
Great rejoicing attended the meeting of the father and son who had
been so long separated. Vessantara in answer to the queen's entreaties
promised to return home. On his return to his native city a great
festival was held, the people thronged to see their long-lost prince
once more, alms were distributed in great quantities, and the period
of self denial and renunciation was brought to a close. All those to
whom Vessantara had previously given his valuable property returned it
to him, asking for his blessing and forgiveness.
Public-domain text, read in full here on John Shaqi.
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