The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
In the days when the Buddhist priesthood lived a purely ascetic life,
according to the ideal of their great teacher, long before the days
even of Pra Luang himself, there was one branch of the monastic order
which was far more given to practising self-denial and mortification
than any of the rest of the brotherhood. And this sect of holy monks
vowed a solemn vow that they would never wear any clothes that were
directly or indirectly presented to them. They vowed that their
robes should only be made of cloth that had no owners, such as
the winding-sheets that had enshrouded the bodies of the dead, the
clothes that had been cast away because they had been worn by persons
suffering from infectious diseases, or the garments that had been
discarded by their owners as being too ragged or filthy to be used any
longer. Garments of this description were the only ones they would
wear, and all presents were steadily refused. At the end of the rainy
season, when the period of the forced retirement in the monasteries
was finished, they went in little parties of three and four to the
cemeteries, to the places where the bodies of the dead were burned,
and to all the spots where dust, dirt, refuse, and rubbish had been
deposited. There they gathered up every scrap and remnant of cloth,
to patch them carefully together to make their garments for the
coming year. Many people saw them frequently groping about in these
unhealthy, unfrequented localities, and asked them wonderingly, "What
are you doing there? What are you looking for?" And to all enquiries
the priests made none other answer save "We seek for ownerless
clothes." Then the people, partly out of a feeling of pity and partly
out of a desire to make merit, went to their homes and brought all
the pieces of cotton, linen, or woollen cloth they could spare, and
generously offered them as gifts to the ragged priests. But the gifts
were always firmly refused, and the people returned to their homes,
wondering why this one particular order of mendicant brethren would
not accept their voluntary offerings.
Public-domain text, read in full here on John Shaqi.
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