The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
The decree proceeded to detail and explain the new social rules, after
which the whole crowd rose from the ground, and for the first time in
the history of the country, the subject stood upright in the presence
of the sovereign. The people to whom this wise edict was addressed are
of a conservative nature, and believe in precedent as an infallible
guide in all matters. They have no love for innovations, and have
been slow to follow their king in his forward march towards a pure
and enlightened form of government. There are many noblemen who still
insist upon their servants approaching them in the ancient way, in
spite of the proclamation and the king's own wishes. But on court days
no such demonstrations are now ever seen within the precincts of the
Audience Chamber.
The place of honour is on the right hand of the chief guest. Places
near the wall on the right hand are of greater honour than those on
the left, while the position of greatest distinction in any room is
opposite the door.
Civil and religious holidays follow each other in rapid succession
the whole year round. The King's birthday is celebrated for three
days by the entire nation. Ships are wreathed in flowers and bunting,
banquets are given, receptions are held, and salutes are fired. At
night, the palaces in the city, the vessels in the river, every house
by the side of a road or on the bank of a stream, are ablaze with
light. Night is turned to day, and earth becomes a fairy land.
[Illustration: A RICKSHAW.]
The New Year holidays also last three days. They commence on the First
of April, a day which is scarcely auspicious from the European point
of view. For the usual feasting that accompanies this and all other
holidays, a special kind of cake is made, which is as much in demand
as our own Shrove-Tuesday pancakes or our Good-Friday hot cross-buns.
The temples are thronged with women and children making offerings to
Buddha and his priests.
The people inaugurate their New Year with numerous charitable and
religious deeds. The rich entertain the monks, who recite appropriate
prayers and chants. Every departed soul returns to the bosom of his
family during these three days, freed from any fetters that may have
bound him in regions of indefinable locality. On the third day the
religious observances terminate, and the remaining hours are devoted
to "the world, the flesh, and the devil." Gambling is not confined
to the licensed houses, but may be indulged in anywhere. Games of
chance hold powerful sway in every house as long as the license to
participate in them lasts.
Public-domain text, read in full here on John Shaqi.
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