The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
Priests in small companies occupy posts at regular intervals round the
city wall, and spend their time in chanting away the evil spirits. On
the evening of the second day, the ghostly visitors from the lower
realms lose the luxury of being exorcised with psalms. Every person
who has a gun may fire it as often as he pleases, and the noise thus
made is undoubtedly fearful enough in its intensity to cause any
wandering traveller from the far-off fiery land to retrace his steps
with speed. The bang and rattle of pistols, muskets, shot-guns, and
rifles cease not till the break of day, by which time the city is
effectually cleared of all its infernal visitors.
Twice each year another important holiday occurs, in connection with
the taking of the oath of allegiance. Every person who is a prince,
a nobleman, or a paid servant of the Government, is required to
present himself at the temple in the grounds of the Royal Palace, or
at other places appointed in other parts of the country, to swear
his allegiance to the king. Each person signifies his acceptance of
the oath read to him, by drinking, and sprinkling upon his forehead,
a few drops of specially prepared water. Some ordinary rain-water is
first placed in a bowl, and then stirred with swords, pistols, spears
and other weapons such as are likely to be used in the punishment of
those who are guilty of treasonable practices. Priests are excused,
as it is considered that their professions of holiness are sufficient
guarantees of their loyalty.
Portions of the symbolical water are afterwards sent to the distant
provinces. The local governors then assemble those people who are in
any way connected with the local administration, and require them also
to take the oath and drink the water of allegiance. The formula of the
oath is somewhat lengthy, but the following translation of a portion
of it will serve to show its general character.
Public-domain text, read in full here on John Shaqi.
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