The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
"It is the Devil's carriage." In less than a week, the cars were
packed on every journey with a crowd who distinctly appreciated the
speed and ease with which they were being carried along.
They are not greater liars than other men, except when they have come
into close contact with civilisation. There are old residents living
in Bangkok who remember the day when the word of a native was as good
as his bond. Today the dwellers in the city are never to be trusted.
Some of them carefully avoid speaking the truth on all occasions, even
when it would be quite as serviceable as an untruth.
The money formerly used consisted of sea-shells of small value,
eight hundred to a thousand being equal to about two pence. It was
easy in those days for a man however poor to get something to eat,
for there was always something on sale that could be bought for the
thousandth part of two-pence. In imitation of foreign ways, a flat
coin was introduced made of lead, and the old sea-shell was abolished
as legal currency. The Government made a huge profit out of the
transaction, for they refused to buy up any of the worthless little
cowries, and they sold the leaden coins for more than they were worth.
Counterfeiting naturally followed, and the coins were re-called, but
as soon as the treasury-boxes were filled with a mixture of good and
false money the Government refused to receive any more. All those who
still had any of the leaden money in their possession experienced a
serious loss. An alloy of lead and copper was issued at a reduced
value; but the profit to be made by coining was still so great that
counterfeit coins speedily found their way into circulation. Small
bullets of gold and silver next came into use, and one of them still
remains in circulation. None of these coins were stamped with the
image of the king, for at that time there was a strong prejudice
against the making of portraits in any medium. Europeans who travel
into the jungle, have even at the present time, only to point a camera
at a crowd in order to procure its instant dispersion. When a copy of
the face of a person is made and taken away from him, a portion of
his life goes with the picture. Unless the sovereign had been blessed
with the years of a Methuselah he could scarcely have permitted his
life to be distributed in small pieces together with the coins of the
realm. But not many years ago the present king ordered a new issue of
the coinage. Flat, round copper and silver pieces were made at the
mint in the palace, and on every disc appeared the shapely profile of
the reigning monarch. Postage stamps followed, with the same profile
printed on them; then the king was painted and photographed; and so
the old superstition has lost its power; while modern fashion requires
that all who can afford it shall be photographed. It is perhaps
scarcely necessary to add here, that with the exception of two or
three Europeans, all the professional photographers are Chinamen.
Public-domain text, read in full here on John Shaqi.
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