Shoghi Effendi states, in a letter written on his behalf, that the
intention of "the passing of each month" is not to impose a limitation,
and that it is possible for a divorced couple to remarry at any time after
their divorce, so long as neither party is currently married to another
person.
103. semen is not unclean # 74
In a number of religious traditions and in S̱ẖí’ih Muslim practice semen
has been declared ritually unclean. Bahá’u’lláh has here dispelled this
concept. See also note 106 below.
104. Cleave ye unto the cord of refinement #74
‘Abdu’l-Bahá refers to the effect of "purity and holiness, cleanliness and
refinement" on the exaltation of "the human condition" and "the
development of man’s inner reality". He states: "The fact of having a pure
and spotless body exercises an influence upon the spirit of man." (See
also note 74.)
105. Wash ye every soiled thing with water that hath undergone no
alteration in any one of the three respects #74
The "three respects" referred to in this verse are changes in the colour,
taste or smell of the water. Bahá’u’lláh provides additional guidance
concerning pure water and the point at which it is considered unsuitable
for use (Q and A 91).
106. God hath ... abolished the concept of "uncleanness", whereby divers
things and peoples have been held to be impure. #75
The concept of ritual "uncleanness", as understood and practised in some
tribal societies and in the religious communities of certain earlier
Dispensations, has been abolished by Bahá’u’lláh. He states that through
His Revelation "all created things were immersed in the sea of
purification". (See also notes 12, 20, and 103.)
107. first day of Ridván #75
This is a reference to the arrival of Bahá’u’lláh and His companions in
the Najíbíyyih Garden outside the city of Bag̱ẖdád, subsequently referred
to by the Bahá’ís as the Garden of Ridván. This event, which took place
thirty-one days after Naw-Rúz, in April 1863, signalized the commencement
of the period during which Bahá’u’lláh declared His Mission to His
companions. In a Tablet, He refers to His Declaration as "the Day of
supreme felicity" and He describes the Garden of Ridván as "the Spot from
which He shed upon the whole of creation the splendours of His Name, the
All-Merciful". Bahá’u’lláh spent twelve days in this Garden prior to
departing for Istanbul, the place to which He had been banished.
The Declaration of Bahá’u’lláh is celebrated annually by the twelve-day
Ridván Festival, described by Shoghi Effendi as "the holiest and most
significant of all Bahá’í festivals" (see notes 138 and 140).
108. the Bayán #77
Public-domain text, read in full here on John Shaqi.
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