In brief, the Bahá’í law for the burial of the dead states that it is
forbidden to carry the body for more than one hour’s journey from the
place of death; that the body should be wrapped in a shroud of silk or
cotton, and on its finger should be placed a ring bearing the inscription
"I came forth from God, and return unto Him, detached from all save Him,
holding fast to His Name, the Merciful, the Compassionate"; and that the
coffin should be of crystal, stone or hard fine wood. A specific Prayer
for the Dead (see note 10) is ordained, to be said before interment. As
affirmed by ‘Abdu’l-Bahá and the Guardian, this law precludes cremation of
the dead. The formal prayer and the ring are meant to be used for those
who have attained the age of maturity, i.e. 15 years of age (Q and A 70).
With regard to the material from which the coffin is to be made, the
spirit of the law is that coffins should be of as durable a material as
possible. Hence, the Universal House of Justice has explained that, in
addition to the materials specified in the Aqdas, there is no objection to
using the hardest wood available or concrete for the casket. For the
present, the Bahá’ís are left free to make their own choices in this
matter.
150. the Point of the Bayán #129
The "Point of the Bayán" is one of the titles by which the Báb referred to
Himself.
151. the deceased should be enfolded in five sheets of silk or cotton #130
In the Bayán, the Báb specified that the body of the deceased should be
wrapped in five sheets of silk or cotton. Bahá’u’lláh confirmed this
provision and added the stipulation that for "those whose means are
limited a single sheet of either fabric will suffice".
When asked whether the "five sheets" mentioned in the law referred to
"five full-length shrouds" or "five cloths which were hitherto customarily
used", Bahá’u’lláh responded that the intention is the "use of five
cloths" (Q and A 56).
Concerning the way in which the body should be wrapped, there is nothing
in the Bahá’í Writings to define how the wrapping of the body is to be
done, either when "five cloths" are used or only "a single sheet". At
present, the Bahá’ís are free to use their judgement in the matter.
152. It is forbidden you to transport the body of the deceased a greater
distance than one hour’s journey from the city #130
The intention of this command is to limit the duration of the journey to
one hour’s time, irrespective of the means of transport that are chosen to
carry the body to the burial site. Bahá’u’lláh affirms that the sooner the
burial takes place, "the more fitting and acceptable will it be" (Q and A
16).
The place of death may be taken to encompass the city or town in which the
person passes away, and therefore the one hour’s journey may be calculated
from the city limits to the place of burial. The spirit of Bahá’u’lláh’s
law is for the deceased to be buried near where he or she dies.
Public-domain text, read in full here on John Shaqi.
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