National unity, as we here understand it, is more than a means to an
end. National unity is an ever enlarging result. It is the loftier and
worthier goal. In the full joy of its realization the individual soul
is enriched and finally saved. Thus is patriotism made to share in the
spiritual values of religion. So the individual losing self, shall
again find himself in the service of his fellowmen.
Looking back beyond the temporary issues of the War Between the States
we can see, rising in clear outline against the times in which he
lived, the tall spare form of "Old Hickory." There rung through his
brave utterance both resolution of will and high purpose of policy. So
were his faith and his hope maintained. To-day, amid the clamor and
disunity of our times, his memory again urges upon the troubled hearts
of our people this great word of a day that is done, that it may again
be made flesh and dwell among us.
CHAPTER XX
Our Country's Part Among the Nations
Preceding chapters have indicated our present national unfitness
in so many things concerning our domestic public life. Yet, until
recently, we were enabled to concentrate what public mind and spirit
we had upon such problems as arose among ourselves from the conditions
of our internal growth. Now, being weak, hesitant, and our wills
quite unformed, we are suddenly hurled into the very center of the
international whirlpool. In the preparation for and in the execution of
our part in the Great War, we were, no doubt, quite magnificent. But no
one ever doubted our ability to fight. It is in the execution of the
greater tasks of peace that we falter and fail.
With the close of the war there was presented to us, in the urge to
world leadership, the most difficult and dangerous problem of all.
Here, again, we were offered no alternative. We must go. We must
help to "settle order once again." We drew back from Paris, only to
reassemble the nations at Washington.
Two opposite opinions have settled in the minds of the majority of
Americans with reference to the subject matter of this chapter. One
would have us move far out and lose ourselves in a mad mixing world.
The other would withdraw us from the world utterly and hide us like a
"hermit crab" in any rotting shell we find. I shall here show that one
of these policies is impossible to execute. I shall prove, also, that
the other, if fully carried out, would destroy us as a people. Between
the two, surely, there lies a way in which our ship may move more
safely towards its appointed haven.
Public-domain text, read in full here on John Shaqi.
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