to heaven; and by way of encouragement to their color, affirmed, that a great many _indecent_ people were already in heaven. And now, what shall be said of the licentiousness which exists in the South? Shall we attempt to palliate the fact? Most assuredly no. That there are children born on plantations, who are very nearly white, and of whose paternity there can be no doubt, is no less a fact; and this always appeared to me as one of the most disagreeable features in slavery. I have known a few instances in which a favorite slave kept pace with her mistress in increasing the family stock, if not the name. These children are usually employed as house-servants as they grow up; and the mistress, though perfectly aware of the relationship, generally regards them with peculiar kindness and care. Great pains are usually taken by the mother to let these unfortunates know to whom they are indebted for existence; and whether this knowledge renders them more faithful to the interests of the family, or from whatever cause it may be, they are the best servants, and the most attached, that I have ever seen. These practises are the productive source of much domestic unhappiness. It is not to be supposed that a wife can regard her sable rival with other feelings than those of deep aversion and dislike; without the power to banish such from her daily sight. Negroes themselves, the men particularly, look with no very pleasant eye on such liaisons. A circumstance was related to me by one of them, which had excited in his breast much indignation. 'Do you think such things are right, massa?' he asked, at the conclusion. I assured the honest fellow of my deep disapprobation of such wickedness, which seemed to afford him much satisfaction. While I state that such practices do exist, let it not be understood that I extend these connections to all planters, or even to the greater number of them. Such an accusation would be destitute of either truth or justice. That they exist at all, however, is at variance with every principle of morality, and for which let not the shadow of an excuse ever be made. Yet turn we to other portions of civilized society, and what do we behold? Vice is vice, wherever it is found; and let not the haughty man of fashion, who spends his hundreds upon an unworthy mistress, or the systematic seducer of female innocence, from whose fatal snares neither virgin purity, nor the holiness of the marriage tie are exempt, let them not, I say, join their polluted voices in the general cry of the monstrous depravity and licentiousness of the South. First pull the beam from the eye of self, and then turn we to convince our neighbor of the mote that obscures his moral vision.