The Knickerbocker, Vol. 22, No. 2, August 1843Various
General
The Knickerbocker, Vol. 22, No. 2, August 1843
Various
Periodicals
The hospitality with which the visiters were greeted, the trouble
of having their home turned upside down, for one night, was no loss
in any sense to the band; for on the next morning, as the day was
favorable, they all turned out to assist in making sugar in earnest;
and, before they departed, left the most ample proof of their good
wishes and sense of Rufus's kindness. One remembered that he had
brought a keg of butter in his sleigh, which his father had sent,
begging Mr. Gilbert's acceptance; another unloaded baskets full of
dried apples, as his offering of friendship with the new neighbors;
a third, a brawny youth of eighteen, was tugging to lift alone a
barrel of something from his sleigh, to show his strength to the
girls; (every Green Mountain boy being required, before he can be
considered marriageable, to load and unload his barrel of cider;)
a task rather beyond his powers. John Stewart stepped forward to
assist him, and asked the nature of the contents that made his lift
so heavy.
'Some of our best cider; the first run from the orchard greenins,'
said the youth.
'We drink no such stuff here,' said John; 'but Mr. Gilbert will be
very glad to take it to make into vinegar.'
'Vinegar!' exclaimed the young man, opening his eyes to be certain
he was not dreaming, 'make _that_ cider into vinegar! It won't be
made into vinegar. You might bring all the teetotallers at once to
look sour at it; swear at it; damn it up hill and down, and finally
keep it into the middle of eternity, and then pour out a mug, and it
would sparkle as bright as ever.'
It was touching the young farmer on a tender point to speak
disparagingly of his cider; and this has been the great obstacle
to be got over in the Temperance reform. Thousands have refused to
have any thing to do with the cause, because cider was forbidden
in the pledge; and in our opinion the bigots in this cause (for
Temperance has its bigots as well as other causes) have presented
the question in an untenable form. They have attempted to show that
a natural fruit of our region, which cannot be preserved for any
length of time, except by expressing the juice, which is slightly
mixed with alcohol, is a deadly poison. Now the farmer who has
hundreds of bushels of apples yearly, beside those which are fitted
to keep sound, knows no other course than to make them into cider;
and he argues that the natural product of the soil on which he
dwells cannot be a poison; he knows that the _spirit_, as he calls
it, meaning the alcoholic principle, in the juice of the apple,
preserves it; and when the Temperance apostle comes to him and tells
him that this gift of God is a rank poison, he is disgusted with the
whole subject, and doubts the sincerity and honesty of those who
really are the friends of man, and who are laboring at a pecuniary
loss for his and others' good.
Public-domain text, read in full here on John Shaqi.
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