The Knickerbocker, Vol. 22, No. 3, September 1843Various
General
The Knickerbocker, Vol. 22, No. 3, September 1843
Various
Periodicals
GOSSIP WITH READERS AND CORRESPONDENTS.--We must beg leave to say,
once for all, and _to_ all, that we cannot permit this Magazine to
be made the medium of theological controversy. Several pamphlets,
letters, tracts, etc., have been sent us for examination, connected
with '_Puseyism and Anti-Puseyism_;' themes also which give the
title to a long communication before us, from some one who seems,
in 'cramming' for his article, to have gone through a course of the
fathers; poured over the canonists, and searched all the schoolmen;
for he brings forward a very formidable array of authorities to
prove something or other, yet _what_, we cannot justly make out. But
if the case be not quite clear, then have TERTULLIAN, CHRYSOSTOM,
AUSTIN, JEROME, and the rest, been summoned in vain; in vain the
citations from famous high churchmen; archbishops, bishops, deans,
and doctors; from WHITGIFT to WATERLAND, from ROGERS to RUTHERFORTH,
'marshalled in dread array, a host invincible.' Then again we have
'_A Dialogue between a Puseyite and an Anti-Puseyite_,' which we
came near sending to an esteemed friend and correspondent, as
an illustration of a recent comment of his upon this species of
antagonism; a dialogue in which one speaker does all the talking;
here ingeniously sinking a truth, and there raising a swelling
fiction, and all with such an air of fairness, and 'triumph through
the right!' 'Have you not been amused sometimes,' says our friend,
'to see a reverend disputant set up a little man of straw on the
opposite side, and making him support positions he would never take,
by arguments he would never use, trip him up with an adroit catch,
or knock him down with an annihilating blow; and continue this
diverting process of setting up and knocking down, till all sensible
people were convinced that he was a mighty cudgeller as well as a
sound believer, and his opponent a fool as well as a heretic?' But,
'something too much of this.' We took up our pen merely to say,
that while we reverence that true religion which is 'first _pure_,
then _peaceable_,' we hold in no respect sectarian quarrels, and
especially the 'family cat-fights' in which the _Puseyites_ and
their opponents are at present so vindictively engaged. Of all
employments, quarrelling about religion is the worst; and he that
_does_ quarrel about it, can have none worth quarrelling about, in
our humble opinion. 'The man who committed the fatal presumption
of first saying to his fellow man, 'You shall think as I do,' is
responsible for by far the greater part of all the wretchedness
and injustice of this world.'... WE shall not invite the reader's
attention to '_The Innocence of a Galley-Slave_,' the first of two
parts of which will be found in preceding pages, simply because it
requires no such incentive to perusal. But we cannot forego the
satisfaction of assuring the translator that so long as we have been
connected with this Magazine, we have never read _any thing_ that
Public-domain text, read in full here on John Shaqi.
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