The Knights of the Cross, or, Krzyzacy: Historical RomanceSienkiewicz, Henryk
History
The Knights of the Cross, or, Krzyzacy: Historical Romance
Sienkiewicz, Henryk
Poland -- History -- Jagellons, 1386-1572 -- Fiction; Teutonic Knights -- History -- Fiction
Then he turned to Macko and looked expressively at Lichtenstein, as if to
recommend him to Macko's memory; his uncle nodded in return that he
understood and would remember. Lichtenstein also understood the look and
the nod, and although he was as courageous as implacable, a cold shiver
ran through him--so dreadful and ill-omened was the face of the old
warrior. The Krzyzak knew that between him and that knight it would be a
question of life or death. That even if he wanted to avoid the combat, he
could not do it; that when his mission was ended, they must meet, even at
Malborg.[56]
Meanwhile the castellan went to the adjoining room to dictate the
sentence to a secretary. Some of the knights during the interruption came
near the Krzyzak, saying:
"May they give you a more merciful sentence in the great day of
judgment!"
But Lichtenstein cared only for the opinion of Zawisza, because he was
noted all over the world for his knightly deeds, his knowledge of the
laws of chivalry and his great exactness in keeping them. In the most
entangled affairs in which there was any question about knightly honor,
they used to go to him even from distant lands. Nobody contradicted his
decisions, not only because there was no chance of victory in a contest
with him, but because they considered him "the mirror of honor." One word
of blame or praise from his mouth was quickly known by the knighthood of
Poland, Hungary, Bohemia (Czech) and Germany; and he could decide between
the good and evil actions of a knight.
Therefore Lichtenstein approached him as if he would like to justify his
deadly grudge, and said:
"The grand master himself, with the chapter, could show him clemency; but
I cannot."
"Your grand master has nothing to do with our laws; our king can show
clemency to our people, not he," answered Zawisza.
"I as the envoy was obliged to insist upon punishment."
"Lichtenstein, you were first a knight, afterward an envoy!"
"Do you think that I acted against honor?"
"You know our books of chivalry, and you know that they order us to
imitate two animals, the lamb and the lion. Which of the two have you,
imitated in this case?"
"You are not my judge!"
"You asked me if you had committed an offence, and I answered as I
thought."
"You give me a hard answer, which I cannot swallow."
"You will be choked by your own malice, not by mine."
"But Christ will put to my account, the fact that I cared more about the
dignity of the Order, than about your praise."
"He will judge all of us."
Further conversation was interrupted by the reappearance of the castellan
and the secretary. They knew that the sentence would be a severe one, and
everyone waited silently. The castellan sat at the table, and, having
taken a crucifix in his hand, ordered Zbyszko to kneel.
The secretary began to read the sentence in Latin. It was a sentence of
death. When the reading was over, Zbyszko struck himself several times on
the chest, repeating; "God be merciful to me, a sinner!"
Public-domain text, read in full here on John Shaqi.
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