The Knights TemplarsAddison, C. G. (Charles Greenstreet)
History
The Knights Templars
Addison, C. G. (Charles Greenstreet)
Templars
“We moreover ordain, that if any of the liberties and privileges
contained in this our charter shall happen to have been disused for
a length of time, such disuse shall in no respect prejudice the
right, but such liberty or privilege may be again exercised without
contradiction, notwithstanding that it may have been discontinued and
disused as aforesaid. And all the aforesaid things, and all other
secular services and customs which are not included in this present
writing, we, through love of God, and for the good of the soul of
the lord king John, our father, and for the good of the souls of all
our predecessors and successors, grant and confirm to them, as a
perpetual alms-gift, with all liberties and free customs, as fully,
freely, and effectually as the royal power can confer them upon any
religious house. And we prohibit all persons, on pain of forfeiture,
from proceeding against them or their men contrary to this our charter,
for we have taken the aforesaid brethren, and all their goods, and
possessions, and all their men, under our especial guardianship and
protection. As witness the king, at Westminster, the 9th day of
February, in the eleventh year of our reign.”[114]
By the royal grant of _soc_ and _sac_, _tol_ and _theam_, &c. &c,
the Templars were clothed with the power of holding courts to impose
and levy fines and amerciaments upon their tenants, to judge and
punish their villeins and vassals--to take cognizance of quarrels and
controversies that arose amongst them--to try thieves and malefactors
belonging to their manors, and all foreign thieves taken within
the precincts thereof--to try and punish trespasses and breaches
of the peace, and all unlawful entries into the houses of their
tenants--to impose and levy amerciaments for cutting and maiming,
and for bloodshed--to judge and punish by fine or imprisonment the
seducers of their bond women, and all persons who committed adultery
and fornication within their manors. They had the power of trying
criminals by ordeal, or the terrible test of fire and water; and they
had, lastly, the tremendous privilege of pit or gallows, i. e. the
power of putting convicted thieves to death, by hanging them if they
were men, and drowning them if they were women! By the royal charter,
the Templars were, in the next place, freed from the fine of right
payable to the king for the hanging of thieves without a formal trial
and judgment according to law; they were exempted from the taxes on
pasture-lands, and plough-lands, and horned cattle; from the Danish
tribute, and from all military services, and from all the ordinary
feudal burthens.[115]
CHAPTER VI.
Public-domain text, read in full here on John Shaqi.
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