Shall he who shall have nought but his own face to shelter him with from the
torment of the punishment on the day of the resurrection . . .? Aye, to the
evil doers it shall be said, "Taste what ye have earned."
They who were before them said it was a lie; but a punishment came upon them
whence they looked not for it:
And God made them taste humiliation in this present life: but greater surely
will be the punishment of the life to come. Did they but know it!
Now have we set before man in this Koran every kind of parable for their
warning:
An Arabic Koran, free from tortuous wording, to the intent that they may fear
God.
God setteth forth the comparison of a man with associates6 at variance among
themselves, and of a man devoted wholly to a man. Are these to be held alike?
No, praise be to God! But the greater part of them understand not.
Thou truly shall die, O Muhammad, and they too shall die:
Then, at the day of resurrection, ye shall wrangle with one another in the
presence of your Lord.
And who acteth more unjustly than he who lieth of God, and treateth the truth
when it cometh to him as a lie? Is there not a dwelling-place in Hell for the
infidels?
But he who bringeth the truth, and he who believeth it to be the truth: these
are the God-fearing.
Whatever they shall desire, awaiteth them with their Lord! This is the reward
of the righteous;
That God may do away the guilt of their worst actions, and for their best
actions render them their reward.
Is not God all-sufficient for his servant? Yet would they scare thee by their
idols. But no guide shall there be for him whom God misleadeth:
And he whom God guideth shall have none to mislead him. Is not God, all-
mighty, able to revenge?
And if thou ask them who hath created the Heavens and the Earth, they will
surely answer, God. SAY: Think ye, then, that they7 on whom ye call beside
God, if God choose to afflict me, could remove his affliction? or if he
choose to show me mercy, could they withhold His mercy? SAY: God sufficeth
me: in Him let the trusting trust.
SAY: O my people, act your part as best ye can, I too will act mine; and in
the end ye shall know
On whom shall light a punishment that shall shame him, and on whom a lasting
punishment shall fall.
Assuredly we have sent down the Book to thee for man and for the ends of
truth. Whoso shall be guided by it–it will be for his own advantage, and
whoso shall err, shall only err to his own loss. But not to thy keeping are
they entrusted.
God taketh souls unto Himself at death; and during their sleep those who do
not die:8 and he retaineth those on which he hath passed a decree of death,
but sendeth the others back till a time that is fixed. Herein are signs for
the reflecting.
Have they taken aught beside God as intercessors? SAY: What! though they have
no power over anything, neither do they understand?
Public-domain text, read in full here on John Shaqi.
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