Moreover, whether we cause thee to see the fulfilment of part of our menaces, or whether we take thee hence, verily, thy work is preaching only, and ours to take account. See they not that we come into their land and cut short its borders?8 God pronounceth a doom, and there is none to reverse his doom. And swift is He to take account. Those who lived before them made plots: but all plotting is controlled by God: He knoweth the works of every one, and the infidels shall know whose will be the recompense of the abode. The infidels, moreover, will say; Thou art not sent of God. SAY: God is witness enough betwixt me and you, and, whoever hath knowledge of the Book. _______________________ 1 See Sura 1xviii. p. 32. 2 This is said by the traditionists and commentators generally, to refer to Amir and Arbad ben Kais, who in the year 9 or 10 conspired against Muhammad's life, and were struck dead by lightning. See the authorities in Nöld. p. 120: Weil, 256; Caussin, iii. 295. But this explanation may have been suggested by the words of the text, which must, if the comment be correct, have been revealed at Medina. 3 Thus, "one hour of bliss in the world to come is better than all life in this world." Mischnah Aboth, iv. 17. Comp. Sura [cxiii.] ix. 38. 4 See Sura xvii. 109. This verse is said to have been occasioned by the refusal of the Meccans at Hudaibiya to adopt the formula prescribed by Muhammad–In the Name of the God of Mercy, the Merciful–declaring that they knew not who the God of Mercy (Arrahman) was. This was in Hej. 6. See n. p. 173. 5 Lit. despair. 6 That is, the Jews, who at this period of Muhammad's prophetic function, must have been highly gratified at the strong leaning towards, and respect for, their Scriptures and Histories, which shews itself increasingly in the later Meccan Suras. 7 Lit. Mother, or Prototype of the Book. Either God's knowledge or Prescience, or the fabled preserved tablet, on which is written the original of the Koran, and all God's decrees. The Jews have a tradition that the Law existed before the Creation. Midr. Jalkut, 7. 8 That is, the progressive conquests of the Muslims trench more and more on the territories of the idolatrous Arabians. SURA II.–THE COW1 [XCI.] MEDINA.–286 Verses In the Name of God, the Compassionate, the Merciful ELIF. LAM. MIM.2 No doubt is there about this Book: It is a guidance to the God-fearing, Who believe in the unseen,3 who observe prayer, and out of what we have bestowed on them, expend for God; And who believe in what hath been sent down to thee, and in what hath been sent down before thee, and full faith have they in the life to come: These are guided by their Lord; and with these it shall be well. As to the infidels, alike is it to them whether thou warn them or warn them not–they will not believe: Their hearts and their ears hath God sealed up; and over their eyes is a covering. For them, a severe chastisement!