97 Ar. Shechinah. See Freytag Lex. in v. This word, as well as the Arabic
word for ark (p. 95, n.) betray in their form a Rabbinic origin.
98 The shoes and rod of Moses, the mitre of Aaron, the vase of manna, the
fragments of the two tables of the law.
99 Observe the confusion between Gideon and Saul.
100 See verse 81.
101 The drift of these words, which are of such frequent recurrence in the
Koran, is, that the former revelations had been abused, and instead of
leading them to Islam broke them up into sects and dissentient parties.
102 This verse must have been revealed before Muhammad felt himself secure in
his new position at Medina.
103 A name applied to an idol or idols especially Allat and Ozza, the ancient
idols of the Meccans. The termination of the word Thagout is more Hebraic
than pure Arabic, and literally means error.
104 Nimrod.
105 Ozair or Esdras doubted whether Jerusalem could be rebuilt after its
destruction by Nebuchadnezzar, and the miracle here narrated, was wrought for
his assurance. The fable has its origin in the circuit made by Nehemiah
around the ruined city. Neh. ii. 13.
106 Lit. it was falling on its roofs.
107 Comp. Gen. xv. 9.
108 That is, Satan would dissuade you from liberal contributions by
instilling the fear of poverty.
109 Comp. Matt. vi. 3, 4. 110 This contradicts verse 254, as well as several
verses in Sura [1viii.] xix.
SURA XCVIII.–CLEAR EVIDENCE [XCII.]
MEDINA.–8 Verses
In the Name of God, the Compassionate, the Merciful
THE unbelievers among the people of the Book, and the Polytheists, did not
waver, until the CLEAR EVIDENCE had come to them;
A messenger from God, reciting to them the pure pages wherein are true
Scriptures!
Neither were they to whom the Scriptures were given divided into sects, till
after this clear evidence had reached them!
Yet was not aught enjoined on them but to worship God with sincere religion,
sound in faith; and to observe prayer and pay the stated alms. For this is
true religion.
But the unbelievers among the people of the Book, and among the Polytheists,
shall go into the fire of Gehenna to abide therein for aye. Of all creatures
are they the worst!
But they who believe and do the things that are right–these of all creatures
are the best!
Their recompense with their Lord shall be gardens of Eden, 'neath which the
rivers flow, in which they shall abide for evermore.
God is well pleased in them and they in Him! This, for him who feareth his
Lord.
SURA LXIV.–MUTUAL DECEIT [XCIII.]
MEDINA.1–18 Verses
In the Name of God, the Compassionate, the Merciful
ALL that is in the Heavens, and all that is in the Earth, praiseth God: His
the Kingdom and His the Glory! And He hath power over all things!
It is He who hath created you all; yet some of you are infidel and others
believers: but God beholdeth all your actions.
He hath created the Heavens and the Earth in Truth; and He hath fashioned you
and given you goodly forms; and to Him must ye all return.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account