The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and GreeceThree Initiates
Religion
The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece
Three Initiates
Hermetism; Occultism
But as man rises in the scale of consciousness he is able to disentangle
his "Me" from his idea of body, and is able to think of his body as
"belonging to" the mental part of him. But even then he is very apt to
identify the "Me" entirely with the mental states, feelings, etc., which
he feels to exist within him. He is very apt to consider these internal
states as identical with himself, instead of their being simply "things"
produced by some part of his mentality, and existing within him--of him,
and in him, but still not "himself." He sees that he may change these
internal states of feelings by all effort of will, and that he may
produce a feeling or state of an exactly opposite nature, in the same
way, and yet the same "Me" exists. And so after a while he is able to
set aside these various mental states, emotions, feelings, habits,
qualities, characteristics, and other personal mental belongings--he is
able to set them aside in the "not-me" collection of curiosities and
encumbrances, as well as valuable possessions. This requires much mental
concentration and power of mental analysis on the part of the student.
But still the task is possible for the advanced student, and even those
not so far advanced are able to see, in the imagination, how the process
may be performed.
After this laying-aside process has been performed, the student will
find himself in conscious possession of a "Self" which may be considered
in its "I" and "Me" dual aspects. The "Me" will be felt to be a
Something mental in which thoughts, ideas, emotions, feelings, and other
mental states may be produced. It may be considered as the "mental
womb," as the ancients styled it-capable of generating mental offspring.
It reports to the consciousness as a "Me" with latent powers of creation
and generation of mental progeny of all sorts and kinds. Its powers of
creative energy are felt to be enormous. But still it seems to be
conscious that it must receive some form of energy from either its "I"
companion, or else from some other "I" ere it is able to bring into
being its mental creations. This consciousness brings with it a
realization of an enormous capacity for mental work and creative
ability.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account