The Laird of Norlaw; A Scottish StoryOliphant, Mrs. (Margaret)
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The Laird of Norlaw; A Scottish Story
Oliphant, Mrs. (Margaret)
Scotland -- Fiction
“I’m but a limited man,” he said; “love takes but narrow bounds with the
like of me. Two or three at the most are as many as my heart can hold.
Are you horrified to hear it, Cosmo? I’ll do my neighbor a good turn if
I can, and I’ll not think ill of him if I can help it; but love, laddie,
love!--that’s for one friend--for a mother or--a wife--not for every
common man or every bairn I see in the street and have compassion on.
No! Love is a different concern.”
“Is it duty, then?” said Cosmo, with a small shrug of his boyish
shoulders.
“Hush! If I can not love every man I see, I can love Him who loves all!”
said the Highlander, raising his high head with an unconscious loftiness
and elevation of gesture. Cosmo made no answer and no comment--he was
awed for the moment with the personal reality of that heavenly affection
which made this limited earthly man, strong in his own characteristic
individualities, and finding it impossible to abound in universal
tenderness, still to do with fervor those works of the Evangelist which
were for love of One who loved the all, whom he himself had not a heart
expansive enough to love.
When Cameron arrived at the house of his pupils, Cosmo wandered back
again toward the region of his friend’s unrewarded labors;--ah! those
young champions of Maudlin and Trinity!--what a difference between this
picture and that. Let us confess that the chances are that Cameron, at
the height of his hardly-earned scholarship, would still be a world
behind a double-first; and it is likely, unless sheer strength had done
it, that nothing earthly could have made a stroke-oar of the
Highlandman. If any one could have watched him through the course of one
of his laborious days, getting up to eat his rude and scanty breakfast,
going out to his lecture and classes, from thence to one quarter and
another to his pupils--little boys in the “Rudiments;” from thence to
St. Mary’s Wynd to do the rough pioneer evangelist work of a degraded
district--work which perhaps his Divinity professor, perhaps the
minister of his church urged upon him as the best preparation for his
future office--then home to his garret to a meal which he would not have
liked any one to see or share, to labor over his notes, to read, to get
up his college work for the next day, to push forward, steadily,
stoutly, silently, through almost every kind of self-denial possible to
man.
Public-domain text, read in full here on John Shaqi.
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