The Lake Dwellings of Ireland: Or ancient lacustrine habitations of Erin, commonly called crannogs.Wood-Martin, W. G. (William Gregory)
History
The Lake Dwellings of Ireland: Or ancient lacustrine habitations of Erin, commonly called crannogs.
Wood-Martin, W. G. (William Gregory)
Lake-dwellers and lake-dwellings -- Ireland
being nine inches--the same breadth continues throughout--the bottom of
the canoe is perforated with six rather cleanly cut round holes, about
three quarters of an inch in diameter.
[Illustration: Fig. 198.--Dug-out Canoe found near the Crannog of Lough
Mourne.]
_Lisnacroghera_ crannog lies at a little distance from Broughshane,
in the parish of Skerry, barony of Antrim. About the year 1882,
workmen employed in cutting turf--bared by the partial drainage of the
lough--came upon oaken timbers laid in regular order; unfortunately
nearly all were removed before anyone acquainted with the peculiarities
of crannog structure had seen them, and in the autumn of 1883, most
of the timbers had disappeared, though a few of the encircling piles
remained in position. Some remarkable antiquities, discovered either
within or around it, have been rescued from oblivion and destruction.
A spear with iron head and butt, and rivets of bronze, and the iron
sword-blades enclosed in sheaths of bronze (which are now in Canon
Grainger’s museum), seem to call for prominent notice. With regard
to these the Rev. James Graves says:--“It cannot be denied that this
crannog find is one of the most important and valuable yet recorded in
Ireland, especially in its bearing on the style and the chronology of
the art of that early period when the bronze and iron eras overlapped.
The spears have bronze butts, with terminal iron heads, for such
were discovered in the crannog, whilst no spear-heads of bronze--an
imperishable metal--were found. The bronze rivets remained in the
shafts by which the iron heads had been secured. All this reminded one
of the ninth century legend of the armourers of the Tuatha dé Danann
when preparing for battle with the Fomorians at the northern Moytura.
The mode of workmanship is graphically described:--Goibniu at his
forge finishes the spear-heads in three hammer-strokes (probably they
went through three processes in their fabrication); so it was also
with the work of Luchtiné on the ashen spear-shafts, and Creidné on
the bronze rivets. When Goibniu had finished the iron lance-head, he
seized it with his pincers and sent it quivering into the door-post.
Then Luchtiné launched the finished shaft so surely aimed that it
found the socket of the lance-head, and penetrating to the bottom was
firmly fixed there: whilst Creidné instantly flung from his pincers the
finished _bronze_ rivet with so sure and true an aim that it entered
the rivet-holes to the required depth, and so the weapon was completed
(_Three Irish Glossaries_, p. 32, _Sanas Cormaic_, p. 123). Hence,
without assuming that the bronze-iron age should be thrown back to the
mythic period of the Tuatha dé Danann and the Fomorians, it is evident
that in the ninth century there was a tradition of its characteristics
and existence in Ireland, and that of so remote a date as to suit the
myth of the contest of the gods of light and life with the deities of
darkness and death.
Public-domain text, read in full here on John Shaqi.
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