The Wamrima willingly admit strangers into their villages; the Wazaramo would do the same, but they are constantly at feud with the Wanyamwezi, who therefore care not to avail themselves of the dangerous hospitality. In K’hutu caravans seize by force the best lodgings. Throughout Eastern Usagara travellers pitch tents in the dear central spaces, surrounded by the round huts of the peasantry, under whose low and drooping eaves the pagazi find shelter. In the western regions, where the Tembe or square village prevails, kraals form the nighting-place. In Ugogo strangers rarely enter the hamlets, the hovels being foul, and the people dangerous. Throughout Eastern and Central Unyamwezi caravans defile into the villages without hesitation. Some parties take possession of the Iwanza or public-house; others build for themselves tabernacles of leafy boughs, which they are expected to clear away before departure, and the headman provides lodgings for the Mtongi. In Western Unyamwezi the doors are often closed against strangers, and in Eastern Uvinza the people will admit travellers to bivouac, but they will not vacate their huts. In Western Uvinza, a desert like Marenga and Mgunda Mk’hali, substantial khambi occur at short intervals. At Ujiji, the Sultan, after offering the preliminary magubiko or presents, provides his guests with lodgings, which, after a time sufficient for enabling them to build huts, they must vacate in favour of new comers. In the other Lake Regions the reception depends mainly upon the number of muskets in a caravan, and the character of the headman and his people.