As has been mentioned, these malpractices are severely reprobated by His Highness the Sultan, and when the evil passes a certain point remedial measures are taken. A Banyan, for instance, is sent to the coast with warnings to the Diwans concerned. But what care they for his empty words, when they know that he has probably equipped a similar party of black buccaneers himself? and what hope can there be of reform when there is not an honest man in the country to carry it out? Thus the Government of Zanzibar is rendered powerless;--improvement can be expected only from the hand of Time. The Wak’hutu, indeed, often threaten a deputation to entreat the Arab Sultan for protection in the shape of a garrison of Baloch. This measure has been retarded for sound reasons: no man dares to leave his house for fear of finding it a ruin on his return; moreover, he would certainly be shot if the touters guessed his intention, and, even if he escaped this danger, he would probably be sold, on the way to the coast, by his truculent neighbours the Wazaramo. Finally, if they succeeded in their wishes, would not a Baloch garrison act the part of the man who, in the fable, was called in to assist the horse against the stag? The Arabs, who know the temper of these mercenaries, are too wise ever to sanction such a “dragonnade.” The reader will readily perceive that he is upon the slave-path, so different from travel amongst the free and independent tribes of Southern Africa. The traffic practically annihilates every better feeling of human nature. Yet, though the state of the Wak’hutu appears pitiable, the traveller cannot practise pity: he is ever in the dilemma of maltreating or being maltreated. Were he to deal civilly and liberally with this people he would starve: it is vain to offer a price for even the necessaries of life; it would certainly be refused because more is wanted, and so on beyond the bounds of possibility. Thus, if the touter did not seize a house, he would never be allowed to take shelter in it from the storm; if he did not enforce a “corvée,” he must labour beyond his strength with his own hands; and if he did not fire a village and sell the villagers, he might die of hunger in the midst of plenty. Such in this province are the action and reaction of the evil. [Illustration: Party of Wak’hutu Women.] CHAP. IV. ON THE GEOGRAPHY AND ETHNOLOGY OF THE FIRST REGION. Before bidding adieu to the Maritime Region, it will be expedient to enter into a few details concerning its geography and ethnology.[7] [7] Those who consider the subject worthy of further consideration are referred, for an ampler account of it, to the Journal of the R. Geographical Society, vol. xxix. of 1860.