The Lake Regions of Central Africa: A Picture of Exploration, Vol. 1Burton, Richard Francis, Sir
History
The Lake Regions of Central Africa: A Picture of Exploration, Vol. 1
Burton, Richard Francis, Sir
Africa, Central -- Description and travel
The Wazaramo are an ill-conditioned, noisy, boisterous violent, and
impracticable race. A few years ago they were the principal obstacle to
Arab and other travellers entering into East Africa. But the seizure of
Kaole and other settlements by the late Sayyid of Zanzibar has now given
strangers a footing in the land. After tasting the sweets of gain, they
have somewhat relented; but quarrels between them and the caravans are
still frequent. The P’házi, or chief of the district, demands a certain
amount of cloth for free passage from all merchants on their way to the
interior; from those returning he takes cattle, jembe, or iron hoes,
shokah or hatchets, in fact, whatever he can obtain. If not contented,
his clansmen lie in ambush and discharge a few poisoned arrows at the
trespassers: they never have attempted, like the Wagogo, to annihilate a
caravan; in fact, the loss of one of their number causes a general
panic. They have hitherto successfully resisted the little armies of
touters that have almost desolated K’hutu, and they are frequently in
hostilities with the coast settlements. The young men sometimes set out
on secret plundering expeditions to Bagamoyo and Mbuamaji, and enter the
houses at night by mining under the walls. The burghers attempt to
defeat them by burying stones and large logs as a foundation, but in
vain: their superior dexterity has originated a superstitious notion
that they possess a peculiar “medicine,” a magic spell called “Ugumba,”
which throws the household into a deep trance. When a thief is caught
_in flagrante delicto_, his head soon adorns a tall pole at the entrance
of the settlement: it is not uncommon to see half a dozen bloody or
bleached fragments of humanity collected in a single spot. When disposed
to be friendly the Wazaramo will act as porters to Arabs, but if a man
die his load is at once confiscated by his relatives, who, however,
insist upon receiving his blood-money, as if he had been slain in
battle. Their behaviour to caravans in their own country depends upon
the strangers’ strength; many trading bodies therefore unite into one
before beginning the transit, and even then they are never without fear.
Public-domain text, read in full here on John Shaqi.
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