The religion of the East African will be treated of in a future page. The Wazaramo, like their congeners, are as little troubled with ceremony as with belief. In things spiritual as in things temporal they listen to but one voice, that of “Ádá,” or custom. The most offensive scoffer or sceptic in Europe is not regarded with more abomination than the man who in these lands would attempt to touch a jot or tittle of Ádá. There are no ceremonies on birth-occasions and no purification of women amongst these people. In the case of abortion or of a still-born child they say, “he hath returned,” that is to say, to home in earth. When the mother perishes in childbirth, the parents claim a certain sum from “the man that killed their daughter.” Neither on the continent nor at Zanzibar do they bind with cloth the head of the new-born babe. Twins, here called Wápáchá, and by the Arabs of Zanzibar, Shukúl (‏شكول‎) are usually sold or exposed in the jungle as amongst the Ibos of West Africa. If the child die, an animal is killed for a general feast, and in some tribes the mother does a kind of penance. Seated outside the village, she is smeared, with fat and flour, and exposed to the derision of people who surround her, hooting and mocking with offensive jests and gestures. To guard against this calamity, the Wazaramo and other tribes are in the habit of vowing that the babe shall not be shaved till manhood, and the mother wears a number of talismans, bits of wood tied, with a thong of snake’s skin, round her neck, and beads of different shapes round her head. When carrying her offspring, which she rarely leaves alone, she bears in her hand what is technically called a kirangozi, a “guide” or “guardian,” in the form of two sticks a few inches in length, bound with bands of particoloured beads. This article, made up by the Mgángá or medicine-man, is placed at night under the child’s head, and is carried about till it has passed the first stage of life. The kirangozi is intended to guard the treasure against the malevolent spirits of the dead; that almost universal superstition, the Evil Eye, though an article of faith amongst the Arabs, the Wasawahili, and the Wamrima, is unknown to the inner heathen.