The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
“Now at last the coffin has been lowered into the earth, and the fresh
mound covered with dewy garlands of flowers. All the villagers have
turned out to render the last honors to the father they have lost.
The eldest son of the defunct, standing near the grave, addresses the
congregation. In a few simple words he thanks them for the good they
have done to his father and to his whole family, and, in name of the
dead man, he begs their forgiveness for whatever wrongs the pastor may
unwittingly have done; and when he then lays down the keys of both
church and parsonage into the hand of the church-warden, scarcely an
eye will remain dry among the spectators. For forty years is a long
time in which a good man, even though he often errs and be at fault,
can yet have done much, very much, good indeed, and resentment is a
plant which strikes no root in the upturned clods of a new-made grave.”
But the orphaned congregation must have a new pastor; the flock
cannot be suffered to remain long without a shepherd; and this is
the topic which is being discussed with much warmth at an assemblage
of village elders. On the white-decked table are standing dishes of
bread-and-cheese, flanked by large tankards of wine. The first glass
has just been emptied to the memory of the dead pastor, and now the
second glass will be drunk to the health of his yet unknown successor.
These meetings preceding the election of a new shepherd are often
long and stormy; for when the wine has taken effect and loosened the
tongues, the different candidates who might be taken into consideration
are passed in review, and extolled with much heat, or abused with broad
sarcasm. One man is rejected on account of an impediment in his speech,
and another because he is known to be unmarried; a third one, who might
do well enough for any other parish, cannot be chosen here because
his old parents are natives of the village; for it is a true though a
hard word which says that no one can be a prophet in his own country.
One man who ventures to suggest the vicar of a neighboring village is
informed that no blacker traitor exists on the face of the earth; and
another, who describes his pet candidate as an ideal clergyman, with
the figure of a Hercules and the voice of a Stentor, is ironically
asked whether he wishes to choose a pastor by weight and measure. If
only his head and heart be in the right place the clergyman’s legs are
welcome to be an inch or two shorter.
Public-domain text, read in full here on John Shaqi.
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