The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
By the time the doctor arrives the illness has made rapid strides, and
most likely the assistance comes too late. The first care of the doctor
on entering the room will be to remove the warm fur cap and the heavy
blankets, which are wellnigh stifling the patient, and order him to
be undressed and comfortably laid in his bed. He prescribes cooling
compresses and a medicine to be taken at regular intervals, but shakes
his head and gives little hope of recovery.
Already this death is regarded as a settled thing in the village; for
many of the gossips now remember to have heard the owl shriek in the
preceding night, or there has been an unusual howling of dogs just
about midnight. Some remember how a flight of crows flew cawing over
the village but yesterday, which means a death, for it is meat that the
crows are crying for; or else the cock has been heard to crow after
six in the evening; or the loaves were cracked in the oven on last
baking-day. Others call to mind how over-merry the old man had been
four weeks ago, when his youngest grandchild was christened, and that
is ever a sign of approaching decease. “And only a week ago,” says
another village authority, “when we buried old N—— N——, there was
an amazing power of dust round the grave, and the Herr Vater sneezed
twice during his sermon; and that, as every one knows, infallibly means
another funeral before long. Mark my words, ere eight days have passed
he will be lying under the nettles!”
“So it is,” chimes in another gossip. “He will hear the cuckoo cry no
more.”
The village carpenter, who has long been out of work, now hangs about
the street in hopes of a job. “How is the old man?” he anxiously
inquires of a neighbor.
“The preacher has just gone in to knock off the old sinner’s irons,” is
the irreverent reply, at which the carpenter brightens up, hoping that
he may soon be called in to make the “fir-wood coat,” for he has a heap
of damaged boards lying by which he fain would get rid of.
Sometimes, however, it is the thrifty peasant himself, who, knowing the
ways of village carpenters, and foreseeing this inevitable contingency,
has taken care to provide himself with a well-made solid coffin years
before there was any probability of its coming into use. He has
himself chosen out the boards, tested their soundness, and driven a
hard bargain for his purchase, laying himself down in the coffin to
assure himself of the length being sufficient. For many years this
useless piece of furniture has been standing in the loft covered with
dust and cobwebs, and serving, perhaps, as a receptacle for old iron
or discarded boots; and now it is the dying man himself who, during a
passing interval of consciousness, directs that his coffin should be
brought down and cleaned out; his glassy eye recovering a momentary
brightness as he congratulates himself on his wise forethought.
Public-domain text, read in full here on John Shaqi.
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