The Land of Bondage: A RomanceBloundelle-Burton, John
History
The Land of Bondage: A Romance
Bloundelle-Burton, John
Inheritance and succession -- Fiction; Virginia -- History -- Colonial period, ca. 1600-1775 -- Fiction
"Senamee loves much the blood of his enemies," Anuza repeated; "I know
not if that exposure will save you. It is more to be feared that he
will sacrifice both him and you."
"And can he, this chief, Senamee, do this even when you, a chief, and
your father a chief also, desire to save us?"
"He can do it in one way only," the Bear replied. "He can only do it
if I refuse my sanction, since I of all the tribe stand next to him,
by slaying me in fight."
"And can he slay you?" exclaimed Mary, as her eyes fell on his
splendid proportions. "Is there any of your tribe who can overthrow
you?"
The Indian is but human after all, and on Anuza's usually calm and
impassive face there came, it seemed to me, a look of gratification at
the praise of his great form from a handsome woman.
"I know not," he replied, "whether he can slay me, but this I know,
that he must do so ere harm comes to those who are of the tribe of her
who succoured him," pointing to his father. "That must he do, for
already I am accursed of the god of my tribe in that I have lifted my
hand against one who draws her life through another who pitied and
cared for my father. To remove that curse, I must hold you and yours
free from further harm."
The old Anuza, sitting there in the sun, nodded his head and whispered
some words to himself in Indian, which we thought to mean agreement
with his son, wherefore I said:
"But why, Anuza, why, if this is so, did you take part in and
encourage this attack upon our village, upon our houses and our lives;
why, if thus you felt towards us?"
"My father knew not our war trail," replied the chief, "he knew not
which way we took our course; he knew not where that false priest, the
medicine man, led us. And, oh! white woman," he said casting himself
at my feet, "oh! you, who rule over your tribe and these your kin and
servants, give your pardon to me who sinned unknowing what I did, and
believe--believe, I say, that while I can shelter you harm shall not
come near to you. I, the Bear, who has never lied, promise that."
I bade him rise, telling him that we would believe in him and trust to
him for safety, when in our ears there arose the most horrid din, the
clanging of spears on shields, the firing of matchlocks--with which
the Indians were well armed, and which they had been taught to use in
the days when they dwelt at peace with us--the howling of the swarms
of dogs that were in the encampment, and many other noises.
"Hark," exclaimed Anuza, "'tis Senamee who goes to take his seat and
to commence the tortures"--we started--"but fear not. To you harm
shall not come. But you must go before him now. It is best so. Come,
and fear not."
Public-domain text, read in full here on John Shaqi.
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