The Land of Bondage: A RomanceBloundelle-Burton, John
History
The Land of Bondage: A Romance
Bloundelle-Burton, John
Inheritance and succession -- Fiction; Virginia -- History -- Colonial period, ca. 1600-1775 -- Fiction
"Senamee, from you, a chief of the Shawnee tribe and of the noble
Manahoac blood also, have lies issued forth to-day. Nay, start not,
but hear me; I will maintain my words with my arm later. From you, I
say, have lies issued forth; nay, worse; not only were they lies, but
you knew that they were lies and yet coldly spake them."
"I will kill you," hissed Senamee, "kill you with my own hand."
"So be it," answered the other, "if you have the power, but the Bear
is not weak." "Lies," he went on, "lies knowingly told when you said
that I opposed you and was jealous of your rule and authority. For you
know well such words can have no truth in them. In my wigwam hang more
scalps than in yours, the scalps of Cherokees who dispute the
mountains with us, of Yamasees who dwell near unto the deep waters, of
Muskogees; ay, even of the fierce Southern Seminoles who dwell in the
tents of the blood-stained poles. And in my veins runs blood as pure
as yours, while I yield not to you as my ruler, but as my equal only,
except in years. But let this pass; later on you shall kill me or I
you. Now, there is other killing to be done. For not only has this
man," pointing to Buck, who was now showing some other tricks, truly
marvellous, to the Indians, "who is by his own word a slave, proved to
you that the jugglings of the false medicine man are no miracles, but
things which slaves can do; but also have I to add my word against
him. And, oh! my people," he said, turning round and addressing all
there, "you, my kinsmen and friends of the Shawnees, the Manahoac, and
the Doeg tribes, what will you say shall be done to the false priest,
the pale-faced slave, who has imposed on us, when I tell you all? When
I tell you that, in this white woman's house, I heard him speak of us
who have sheltered him and succoured him, as 'credulous red fools'--as
'credulous red fools,' those were his words. And more," he went on,
putting forth his arm with a gesture as though to stay the angry
murmurs that now arose, while Roderick St. Amande sat shaking with
fear in his seat, "the dark maiden here, the sister of the white
woman, denounced him to his face and before me, though he knew not I
heard. She taunted him with having had his lost ear smitten off by his
owner--the ear that he told us often his father, the Sun God, took
from him so that he should be less than he--oh! fools that we were to
believe it! And--and she called him 'thief' and 'lover of fire waters'
and 'cowardly, crawling dog'--think of it, oh! my kinsmen; the Shawnee
warriors and the Manahoacs and the Doegs to be imposed on by such as
this! A slave, a thief, a drunkard, a cowardly dog! Think of it! Think
of it! And for me, Anuza, worse, far worse than this, for at his
commands have I wrecked the house in which he who gave me life was
tended and succoured; at his commands have I made war on and injured
the child's child of her who succoured him."
Public-domain text, read in full here on John Shaqi.
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