Setting out on a splendidly lucent morning (6:45 a.m., February 23rd), when the towering heads of Harb and Dibbagh looked only a few furlongs distant, we committed the imprudence of preceding, as usual, the escort. Our men had become so timid, starting at the sight of every wretched Bedawi, that they made one long for a "rash act." After walking about a mile and a half, we passed some black tents on the left bank, where the Sadr enters a narrow rocky gorge; and suddenly about a dozen varlets were seen scampering over the walls, manning the Pass, and with lighted matches threatening to fire. Then loud rang the war-song-- "Hill el-Zawáib, hilla-há; W'abdi Nuhúdak kulla-há!" "Loose thy top-locks with a loosing (like a lion's mane); And advance thy breast, all of it (opponite pectora without shrinking)." Other varieties of the slogan are:-- "O man of small mouth (un misérable)! If we fail, who shall win?" And-- "By thy eyes (I swear), O she-camel, if we go (to the attack) and gird (the sword), We will make it a day of sorrow to them, and avert from ourselves every ill." We dismounted, looked to our weapons, and began to parley. The ragged ruffians, some of them mere boys, and these always the readiest to blow the matches of guns longer than themselves, began with high pretensions. They declared that they would be satisfied with nothing less than plundering us; they flouted Shaykh Furayj, and they insulted the Sayyid, threatening to take away his sword. Presently the escort and the Arab camel-men were seen coming up at the double. The Ma'ázah at once became abject; kissed our heads and declared "there was some mistake." I had already remarked, whilst the matchlock-men were swarming up the Wady-sides, that the women and children remained in camp, and the sheep and goats were not driven off. This convinced me that nothing serious had been intended: probably the demonstration was ordered from head-quarters in order to strike us with a wholesome awe. The fellows gently reproached us with travelling through their country without engaging (and paying) Ghafír--"guides and protectors." So far, as owners of the soil, they were "in their right;" and manning a pass is here the popular way of levying transit dues. On this occasion the number of our Remingtons sufficed to punish their insolence by putting the men to flight, and by carrying off their camels and flocks; but such a step would have stopped the journey, and what would not the "Aborigines Protection Society" have said and done? I therefore hired one of the varlets, and both parties went their ways rejoicing that the peace had not been broken.