The Land of Midian (Revisited) — Volume 1Burton, Richard Francis, Sir
Science
The Land of Midian (Revisited) — Volume 1
Burton, Richard Francis, Sir
Burton, Richard Francis, Sir, 1821-1890; Hejaz (Saudi Arabia) -- Description and travel
Meanwhile, despite our magnificent offers, the Arabs managed to
keep inviolate their secret--if they had one. An old man, now a
rich merchant and householder at Suez, had repeatedly declared to
Mr. A. G. K. Levick, that in his young days the Bedawin washed
gold in Midian, till the industry fell into disrepute. During my
last visit he was unfortunately absent upon a pilgrimage; after
our return he asserted that he had sent for specimens of the
sand, but that it paid too little even for transport. This 'Abd
el-Hámid el-Shámi, interviewed, after our return, by Mr. Clarke,
declared more than once, and still declares, that many years ago
he obtained from the Wady Zibá, behind the settlement, a certain
quantity of reddish sand which appeared auriferous. He roasted
and washed the contents of three small baskets called
"Coffas"[EN#88] by Europeans; and this yielded a pinch of "what
looked like pure gold."
In camp our men spoke freely of Tibr stored in quills, carried
behind the ear, and sold at Suez--not at Cairo for fear of
consequences. Yet neither promises nor bribes would persuade the
poorest to break through the rule of silence. The whole might
have been a canard: on the other hand, there was also a valid
reason for reticence; the open mouth would not long have led to a
sound throat. So our many informants contented themselves with
telling us frequent tales of gold ornaments picked up after rain;
they showed us a ring made from a bit found on the Tabúk road,
and they invariably assure us that we shall find wondrous
things--about the next station.
At Magháir Shu'ayb we wasted a whole fortnight (January 11-24,
1878) in vain works; and I afterwards bitterly repented that the
time had not been given to South Midian. Yet the delay was
pleasant enough, after the month which is required to acquire, or
to recover, the habit of tent-life. The halting-day was mostly
spent as follows: At six a.m., and somewhat later on cold
mornings, the Boruji sounds his réveillé--Kum, yá Habíbí, sáh
el-Naum ("Rise, friend! sleep is done"), as the Egyptian officers
interpret the call. A curious business he makes of it, when his
fingers are half frozen; yet Bugler Mersál Abú Dunya is a man of
ambition, who persistently, and despite the coarse laughter of
Europeans, repairs for quiet practicing to the bush. We drink tea
or coffee made by Engineer Ali Marie, or by Quartermaster Yusuf,
not by Europeans; two camels supply us with sweet milk; butter we
have brought; and nothing is wanted for complete comfort but
bread.
Public-domain text, read in full here on John Shaqi.
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