I had proposed to march upon the Hismá, or sandy plateau to the east, which can be made from Magháir Shu'ayb without the mortification of a Nakb, or ladder of stone. Thereupon our Tagaygát-Huwaytát Shaykhs and camel-men began to express great fear of the 'Imran-Huwaytát, refusing to enter their lands without express leave and the presence of a Ghafír ("surety"). Our caravan-leader, the gallant Sayyid, at once set off in search of 'Brahim bin Makbúl, second chief of the 'Imrán, and recognized by the Egyptian Government as the avocat, spokesman and diplomatist, the liar and intriguer of his tribe. This man was found near El-Hakl (Hagul), two long marches ahead: he came in readily enough, holding in hand my kerchief as a pledge of protection, and accompanied by three petty chiefs, Musallam, Sa'd, and Muhaysin, all with an eye to "bakhshísh." In fact, every naked-footed "cousin," a little above the average clansman, would call himself a Shaykh, and claim his Musháhirah, or monthly pay; not a cateran came near us but affected to hold himself dishonoured if not provided at once with the regular salary. 'Brahim was wholly beardless, and our Egyptians quoted their proverb, Sabáh el-Kurúd, wa lá Sabán el-'Ajrúd--"Better (see ill-omened) monkeys in the morning than the beardless man." As the corruption of the best turns to the worst, so the Bedawi, a noble race in its own wilds, becomes thoroughly degraded by contact with civilization. I remember a certain chief of the Wuld Ali tribe, near Damascus, who was made a Freemason at Bayrút, and the result was that "brother" Mohammed became a model villain. By way of payment for escort and conveyance to the Hismá, 'Brahim expected a recognition of his claim upon the soil of Magháir Shu'ayb, which belongs to the wretched Masá'id. He held the true Ishmaelitic tenet, that as Sayyidná (our Lord) Ádam had died intestate, so all men (Arabs) have a right to all things, provided the right can be established by might. Hence the saying of the Fellah, "Shun the Arab and the itch." Thus encouraged by the Shaykhs, the "dodges" of the clansmen became as manifold as they were palpable. They wanted us to pay for camping-ground; they complained aloud when we cut a palm-frond for palms, or used a rotten fallen trunk for fuel. They made their sheep appear fat by drenching them with water. The people of the Fort el-Muwaylah, determined not to déroger, sent to us, for sale, the eggs laid by our own fowls. And so forth.